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Agni Purana — Yoga & Brahma-vidya, Shloka 24

Chapter 370: नरकनिरूपणम्

Naraka-nirūpaṇa) — Description of Hell (with the physiology of dying and the subtle transition

मार्जारोलूकगोमायुगृघ्रादिवदनाश् च ते तैलद्रोण्यां नरं क्षिप्त्वा ज्वालयन्ति हुताशनं

mārjārolūkagomāyugṛghrādivadanāś ca te tailadroṇyāṃ naraṃ kṣiptvā jvālayanti hutāśanaṃ

Y aquellos verdugos, con rostros como de gatos, búhos, chacales, buitres y semejantes, arrojan a un hombre a una artesa de aceite y luego encienden el fuego devorador.

मार्जारोलूकगोमायुगृघ्रादिवदनाःthose with faces like cats, owls, jackals, vultures, etc.
मार्जारोलूकगोमायुगृघ्रादिवदनाः:
Karta (कर्ता)
TypeNoun
Rootमार्जार-उलूक-गोमायु-गृघ्र-आदि-वदन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; बहुव्रीहिः (मार्जार-उलूक-गोमायु-गृघ्र-आदि-वदनं येषाम्)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; सर्वनाम
तैलद्रोण्याम्in an oil-trough
तैलद्रोण्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootतैल-द्रोणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; तत्पुरुषः (तैलस्य द्रोणी)
नरम्a man/person
नरम्:
Karma (कर्म)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
क्षिप्त्वाhaving thrown
क्षिप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
ज्वालयन्तिthey ignite/kindle
ज्वालयन्ति:
Kriya (क्रिया)
TypeVerb
Rootज्वल् (धातु)
Formलट् (present), प्रथमपुरुष, बहुवचन; परस्मैपद; णिच्-प्रयोगः (causative: ज्वालयति)
हुताशनम्fire (Agni)
हुताशनम्:
Karma (कर्म)
TypeNoun
Rootहुत-आशन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; तत्पुरुषः (हुतं अश्नाति इति) अग्निवाचकः

Lord Agni (narrating puranic dharma and post-death consequences, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Cosmology","practical_application":"Vivid punitive imagery used to discourage cruelty and adharma; supports teaching on consequences and the role of yamadūtas.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Taila-droṇī-daṇḍa (Oil-trough torment by beast-faced tormentors)","lookup_keywords":["taila-droṇī","hutāśana","yamadūta","mārjāra-vadana","ulūka-gomāyu-gṛdhra"],"quick_summary":"Depicts a specific hell-torture: beast-faced tormentors cast the sinner into an oil trough and ignite fire—an emblem of intense, inescapable suffering tied to pāpa."}

Alamkara Type: Rūpaka

Concept: Adharma leads to experiential suffering; the grotesque forms externalize inner moral distortion.

Application: Cultivate ahiṃsā, satya, and restraint; avoid acts that ‘burn’ others (cruelty, exploitation), framed as leading to burning retribution.

Khanda Section: Naraka-varnana / Preta-yonis and punitive hell-descriptions (Dharma–Adharma consequences)

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A hell-chamber where beast-faced tormentors (cat, owl, jackal, vulture visages) seize a man, throw him into a large trough of oil, and ignite flames around it; smoke, heat, and terror dominate the scene.","kerala_mural_prompt":"Kerala mural: dramatic underworld scene with stylized beast-faced yamadūtas, a large oil trough, curling flames and smoke; bold outlines, flat planes of red/orange fire, dark green-black background, ornamental border.","tanjore_prompt":"Tanjore painting: central oil trough with gold-highlighted rim, intense flames rendered with red and gold, grotesque but stylized beast-faced tormentors, embossed detailing, deep maroon backdrop.","mysore_prompt":"Mysore painting: clear narrative composition showing the sequence—casting into oil trough and kindling fire—fine linework, controlled flames, captions for ‘taila-droṇī’ and ‘hutāśana’.","mughal_miniature_prompt":"Mughal miniature: architectural hell interior with a large trough, attendants with animal heads in detailed costume, realistic flame and smoke effects, expressive human figure, intricate textures and shading."}

Audio Atmosphere: {"recitation_mood":"intense","suggested_raga":"Bhairav","pace":"fast","voice_tone":"epic"}

Sandhi Resolution Notes: मार्जारोलूकगोमायुगृघ्रादिवदनाश् च = ...वदनाः + च (visarga before ca).

Related Themes: Agni Purana: Naraka-varṇana (370.20–370.23)

A
Agni (Hutāśana)
N
Naraka (hell realm, implied)
Y
Yama’s agents (implied)

FAQs

This verse conveys dharma-śāstric karmic doctrine rather than a ritual: it describes a specific infernal punishment (being cast into an oil-trough and burned) administered by terrifying, animal-faced tormentors.

By cataloging post-death outcomes and punishments, the Agni Purana functions as a compendium of moral theology and cosmology alongside its many other subjects—mapping ethical causality (karma) into concrete, narrative descriptions of Naraka.

It underscores that adharma produces tangible consequences after death; fearsome Naraka imagery is used to reinforce restraint, repentance, and adherence to dharma as a means to avoid such karmic retribution.