Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 34

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

अष्टषष्टिस्तु शाखासु षष्टिश् चैकविवर्जिता अन्तरा वै त्र्यशीतिश् च स्नायोर् नवशतानि च

aṣṭaṣaṣṭistu śākhāsu ṣaṣṭiś caikavivarjitā antarā vai tryaśītiś ca snāyor navaśatāni ca

En las extremidades (śākhā) hay sesenta y ocho huesos; en el tronco hay sesenta, excluyendo uno. En las partes intermedias hay ochenta y tres; y los tendones/ligamentos (snāyu) son novecientos en número.

aṣṭa-ṣaṣṭiḥsixty-eight
aṣṭa-ṣaṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootaṣṭa (प्रातिपदिक) + ṣaṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘sixty-eight’
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
śākhāsuin the limbs/branches
śākhāsu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśākhā (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Plural
ṣaṣṭiḥsixty
ṣaṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootṣaṣṭi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘sixty’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
eka-vivarjitāwith one omitted / minus one
eka-vivarjitā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + vivarjita (कृदन्त; √vṛj/varj ‘to exclude’)
FormFeminine, Nominative (1st/प्रथमा), Singular; past passive participle (क्त) used adjectivally; ‘excluded by one/with one omitted’
antarāḥintermediate (ones)
antarāḥ:
Karta (कर्ता)
TypeNoun
Rootantarā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात), emphasis/assurance
tri-aśītiḥeighty-three
tri-aśītiḥ:
Karta (कर्ता)
TypeNoun
Roottri (प्रातिपदिक) + aśīti (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘eighty-three’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
snāyoḥof the tendons/sinews (twofold set)
snāyoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsnāyu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Dual
nava-śatāninine hundred (units)
nava-śatāni:
Karta (कर्ता)
TypeNoun
Rootnava (प्रातिपदिक) + śata (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Plural; numeral compound ‘nine hundreds’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)

Lord Agni (in discourse to Vasiṣṭha, as per the usual Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Bone and sinew enumeration for śārīra-śikṣā; supports marma awareness, injury assessment, and understanding musculoskeletal integrity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śākhā-madhya-antara asthi-saṅkhyā and snāyu-saṅkhyā","lookup_keywords":["śākhā-asthi","madhya-asthi","antara-asthi","snāyu","śārīra-saṅkhyā"],"quick_summary":"Enumerates bones by regions (limbs, trunk, intermediate parts) and gives a total count of sinews (snāyu) as a memorized anatomical standard."}

Concept: Body knowledge as structured enumeration (aṅga-vibhāga) enabling applied medical competence.

Application: Curricular scaffold for students: region-wise recall of asthi and snāyu.

Khanda Section: Ayurveda / Sharira-rachana (Anatomy and physiological enumeration)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Regional body map dividing limbs, trunk, and intermediate parts, with bone counts and sinew network indicated like cords across joints.","kerala_mural_prompt":"Kerala mural: stylized human figure segmented into śākhā, madhya, antara zones with decorative borders; sinews drawn as flowing white lines; guru reciting counts from palm-leaf; warm ochres and greens.","tanjore_prompt":"Tanjore: ornate instructional panel with gold outlines; three-part body segmentation; sinews shown as gilded threads; inscriptions of numbers; teacher and student at bottom with rich textile patterns.","mysore_prompt":"Mysore: diagrammatic clarity—limbs/trunk/intermediate labeled; sinew lines in fine ink; soft color wash; minimal ornament; emphasis on educational chart aesthetics.","mughal_miniature_prompt":"Mughal miniature: physician’s studio with anatomical scroll; figure drawn with delicate sinew tracery; assistants taking notes; fine borders and calligraphy for śākhā/madhya/antara and snāyu count."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: aṣṭaṣaṣṭiḥ = aṣṭa + ṣaṣṭiḥ; aṣṭaṣaṣṭistu = aṣṭaṣaṣṭiḥ + tu; śaṣṭiś ca = ṣaṣṭiḥ + ca; caikavivarjitā = ca + eka-vivarjitā; tryaśītiḥ = tri + aśītiḥ; snāyor = snāyoḥ (visarga→r before voiced consonant); navaśatāni = nava + śatāni.

Related Themes: Agni Purana 369.33 (asthi/sandhi counts); Agni Purana 369.36 (peśī counts)

A
Agni Purana
Ś
śākhā (limbs)
S
snāyu (sinews/ligaments)

FAQs

It imparts anatomical enumeration (śarīra-saṅkhyā)—a technical Ayurvedic-style listing of counts for bones/segments in limbs, trunk, intermediate regions, and the number of snāyu (sinews/ligaments).

By preserving systematic, quasi-medical body-taxonomies (counts and classifications of structures), the Agni Purana functions as a compendium that extends beyond myth into applied knowledge domains such as Ayurveda and anatomy.

Such anatomical knowledge supports disciplined self-understanding and purity-oriented practice: knowing the body’s constituents aids detachment and correct observance in health, ritual fitness, and sādhana grounded in awareness of embodied nature.