Previous Verse
Next Verse

Agni Purana — Dharma-shastra, Shloka 7

Chapter 166: वर्णधर्मादिकथनं

Exposition of Varṇa-Dharma and Related Topics

तुल्यार्थानां विकल्पः स्याद् यागमूलः प्रकीर्तितः वेदे तु विहितो धर्मः स्मृतौ तादृश एव च

tulyārthānāṃ vikalpaḥ syād yāgamūlaḥ prakīrtitaḥ vede tu vihito dharmaḥ smṛtau tādṛśa eva ca

Cuando procedimientos alternativos tienen el mismo sentido (y efecto), se permite una elección opcional (vikalpa); esto se declara como enraizado en el sacrificio (yajña). Además, el dharma prescrito en el Veda es del mismo tipo que el que se halla en la Smṛti.

तुल्य-अर्थानाम्of equal meanings/purposes
तुल्य-अर्थानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतुल्य (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/6th), बहुवचन; कर्मधारयः (‘तुल्याः अर्थाः’)
विकल्पःoption; alternative
विकल्पः:
Karta (कर्ता/Subject)
TypeNoun
Rootविकल्प (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
स्यात्should be
स्यात्:
Kriya (क्रिया/Verb)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
याग-मूलःrooted in sacrifice
याग-मूलः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootयाग (प्रातिपदिक) + मूल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; षष्ठी-तत्पुरुषः (यागस्य मूलम्/आधारः)
प्रकीर्तितःis proclaimed
प्रकीर्तितः:
Kriya (क्रिया/Predicate participle)
TypeAdjective
Rootप्र + √कीर्त् (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; भूतकर्मणि कृदन्त (PPP)
वेदेin the Veda
वेदे:
Adhikaraṇa (अधिकरण/Location-Context)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन
तुbut; indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेष/विरोध (but/indeed)
विहितःenjoined; prescribed
विहितः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootवि + √धा (धातु) + क्त
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; भूतकर्मणि कृदन्त (PPP)
धर्मःdharma; duty
धर्मः:
Karta (कर्ता/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
स्मृतौin the Smṛti
स्मृतौ:
Adhikaraṇa (अधिकरण/Location-Context)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative/7th), एकवचन
तादृशःof that kind; similar
तादृशः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootतादृश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषण
एवindeed; just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)

Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purāṇa narration frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Apply the hermeneutic rule that when two rites yield the same intended result, an optional choice (vikalpa) is permitted; affirm concordance between Vedic injunctions and Smṛti prescriptions in dharma adjudication.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Vikalpa (Optionality) and Veda–Smṛti Concordance","lookup_keywords":["vikalpa","tulyārtha","yāga-mūla","veda-smṛti","dharma"],"quick_summary":"If alternative procedures are equivalent in purpose, one may choose either; dharma taught in Smṛti is presented as consistent in kind with Vedic dharma."}

Concept: Scriptural reasoning: equivalence of purpose authorizes optionality; Veda and Smṛti are aligned in dharma when properly interpreted through intention and context.

Application: In ritual or legal doubt, identify whether prescriptions are tulyārtha; if yes, allow vikalpa; resolve conflicts by reading Smṛti as Veda-consistent unless clearly contradicted.

Khanda Section: Dharma-shastra (Smriti–Veda concordance; ritual jurisprudence)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A teacher-scholar demonstrates two equivalent ritual options on a board/palm-leaf, while pointing to Veda and Smṛti manuscripts to show concordance.","kerala_mural_prompt":"Kerala mural, seated ācārya with two palm-leaf bundles labeled ‘Veda’ and ‘Smṛti’, two small yajña setups shown as alternatives, decorative script motifs, calm scholastic ambience.","tanjore_prompt":"Tanjore painting, scholar with golden halo holding palm-leaf texts, two miniature ritual altars on either side indicating vikalpa, gold embossing on manuscripts and altar vessels, symmetrical didactic icon.","mysore_prompt":"Mysore style, classroom-like scene: ācārya pointing to a diagram ‘tulyārtha → vikalpa’, students attentive, fine lines and soft colors, emphasis on textual clarity.","mughal_miniature_prompt":"Mughal miniature, library setting with manuscripts, a pandit explaining to a patron, two illustrated marginal vignettes of alternative rites, meticulous detail and calligraphic borders."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: तुल्यार्थानां = तुल्य-अर्थानाम्; स्याद् = स्यात् (द्-आदेशः परे घोषे); यागमूलः = याग-मूलः

Related Themes: Agni Purana dharma-kāṇḍa discussions on pramāṇa and ritual rules; Agni Purana 166.8 (technical definition style)

V
Veda
S
Smṛti
D
Dharma
Y
Yajña (Yāga)

FAQs

It teaches the hermeneutic rule of vikalpa: when two ritual options yield the same intended result (tulyārtha), one may choose either; and it grounds dharma in yajña as the foundational ritual paradigm.

Beyond myths, it preserves Dharma-śāstra method—how to interpret Vedic prescriptions, reconcile alternatives, and relate Smṛti practice to Vedic authority—showing the Purāṇa as a compendium of ritual jurisprudence and scriptural reasoning.

By permitting choice only where meanings are equivalent, it protects the integrity of dharma while allowing practical adaptability; acting within such sanctioned options sustains yajña-based merit and avoids the fault of deviating from scriptural intent.