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Agni Purana — Agneya-vidya, Shloka 4

Sargaviṣayaka-varṇana — The Topics of Primary Creation

Sarga

तथोर्ध्वस्रोतसां षष्ठो देवसर्गस्तु स स्मृतः ततोर्वाक्स्रोतसां सर्गः सप्तमः स तु मानुषः

tathordhvasrotasāṃ ṣaṣṭho devasargastu sa smṛtaḥ tatorvāksrotasāṃ sargaḥ saptamaḥ sa tu mānuṣaḥ

Así, la sexta creación es recordada como la creación divina de los seres de corriente ascendente. Después, la séptima creación es la de los seres dotados de habla, es decir, la creación humana.

तथाthus/then
तथा:
Sambandha (सम्बन्ध/connecting)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (indeclinable), प्रकारवाचक/समुच्चयार्थ (adverb/conjunctive sense)
ऊर्ध्व-स्रोतसाम्of the upward-streaming (beings)
ऊर्ध्व-स्रोतसाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootūrdhva (प्रातिपदिक) + srotas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन; समासः कर्मधारयः—‘ऊर्ध्वं स्रोतः’
षष्ठःsixth
षष्ठः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣaṣṭha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; क्रमवाचक (ordinal)
देव-सर्गःthe creation of gods
देव-सर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootdeva (प्रातिपदिक) + sarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; षष्ठी-तत्पुरुषः—‘देवानां सर्गः’
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, अवधान/विरोधार्थक निपात (particle: but/indeed)
सःthat/it
सः:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; सर्वनाम
स्मृतःis said/remembered as
स्मृतः:
Kriya (क्रिया/predicative)
TypeVerb
Rootsmṛ (धातु) → smṛta (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; अर्थः ‘(is) remembered/called’
ततःthereafter/from that
ततः:
Apadana (अपादान/Source)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय, अपादानार्थक/क्रमसूचक (ablatival adverb: from that/thereafter)
वाक्-स्रोतसाम्of the speech-streams
वाक्-स्रोतसाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootvāk (प्रातिपदिक) + srotas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/genitive), बहुवचन; तत्पुरुषः—‘वाचः स्रोतांसि’ (speech-channels)
सर्गःcreation
सर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootsarga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
सप्तमःseventh
सप्तमः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक (ordinal)
सःthat/it
सः:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात (particle)
मानुषःhuman
मानुषः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmānuṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifier of sargaḥ)

Lord Agni (narrating to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Use as a taxonomy for mapping beings in sṛṣṭi (deva/manuṣya) within Purāṇic cosmology, useful for teaching cosmological hierarchy and for aligning ritual/ethical duties to ontological status.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Ṣaṣṭha–Saptama Sarga: Ūrdhvasrotas (Deva) and Vāksrotas (Manuṣya)","lookup_keywords":["ūrdhvasrotas","vāksrotas","devasarga","mānuṣasarga","sarga-krama"],"quick_summary":"Defines the 6th creation as the upward-flowing divine class and the 7th as the speech-endowed human class, positioning humans by the distinctive marker of vāk (articulate speech)."}

Concept: Ontological classification of beings by functional markers (directionality/‘srotas’ and vāk) within sṛṣṭi-krama.

Application: Contemplate human distinctiveness as vāk (discernment/communication) and align dharma through right speech (satya, hita, mita).

Khanda Section: Sarga-vidya (Cosmogony / Creation Taxonomy)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A schematic cosmic tableau: above, luminous devas rising upward (ūrdhvasrotas); below, humans with articulated speech shown as a circle of sages and householders speaking/reciting, indicating vāksrotas.","kerala_mural_prompt":"Kerala temple mural style, layered cosmos with devas in upper register moving upward in golden aura, humans in lower register chanting with palm-leaf manuscripts, flat decorative clouds, deep reds and greens, traditional linework.","tanjore_prompt":"Tanjore painting, central cosmic diagram with devas in upper tier, humans below with speech scroll motifs, heavy gold foil halos, rich maroon background, ornate borders, icon-like symmetry.","mysore_prompt":"Mysore painting, instructional cosmology chart: labeled tiers ‘ūrdhvasrotas’ and ‘vāksrotas’, delicate shading, restrained gold, scholars and humans depicted with clear gestures of speaking and recitation.","mughal_miniature_prompt":"Mughal miniature, courtly assembly of humans debating (vāksrotas) in foreground, ethereal devas ascending in sky band above, fine detailing, pastel palette, calligraphic labels in margins."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: तथोर्ध्वस्रोतसाम् = तथा + ऊर्ध्वस्रोतसाम्; देवसर्गस्तु = देवसर्गः + तु; ततोर्वाक्स्रोतसाम् = ततः + वाक्स्रोतसाम्; सर्गः सप्तमः स तु = सर्गः + सप्तमः + सः + तु

Related Themes: Agni Purana 20 (sarga-krama context); Agni Purana sections on pralaya and kalpa (cosmology cluster)

D
Devas
M
Manushya (Humans)

FAQs

It imparts sarga-vidyā: a technical Purāṇic taxonomy of creation, distinguishing devas (ūrdhvasrotas) from humans (vāk-srotas) as successive categories.

By cataloging creation-types in numbered sequence, it functions like a doctrinal index—organizing cosmology and anthropology into a systematic framework used across Purāṇic and Sāṃkhya-style discussions.

It highlights human distinctiveness as vāk (speech)-endowed, implying responsibility for dharma through articulated knowledge, mantra, and ethical choice—key drivers of karma and liberation.