Shloka 63
उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)
इति विविधम् अजस्य यस्य रूपं प्रकृतिपरात्ममयं सनातनस्य प्रदिशतु भगवान् अशेषपुंसां हरिर् अपजन्मजरादिकां स सिद्धिम्
iti vividham ajasya yasya rūpaṃ prakṛtiparātmamayaṃ sanātanasya pradiśatu bhagavān aśeṣapuṃsāṃ harir apajanmajarādikāṃ sa siddhim
Thus manifold is the form of the Unborn, the Eternal One—whose being is at once Nature and the Supreme Self. May the Blessed Lord Hari bestow upon all beings the final attainment: perfection free from birth, old age, and all other worldly afflictions.
Sage Parāśara (narrating to Maitreya; concluding a theological description/praise of Hari)
Concept: Hari, whose form encompasses both prakṛti and the Supreme Self, grants the final perfection beyond birth, aging, and all saṃsāric afflictions.
Vedantic Theme: Moksha
Application: Cultivate steady remembrance and surrender (prapatti) to Hari as the giver of siddhi, especially when facing fear of aging, loss, and death.
Vishishtadvaita: Mokṣa is a bestowed ‘siddhi’ by Bhagavan’s grace; the Lord includes prakṛti as His mode while remaining the Supreme Self, preserving real distinction within unity.
Vishnu Form: Hari
Bhakti Type: Shanta
Jagat Karana: Yes
FAQs
It asserts Vishnu’s status as the Supreme Reality beyond temporal change—uncreated, beginningless, and the ultimate source and support of the cosmos.
He presents Hari as having a form that is both prakṛti-maya (immanent as cosmic nature) and parātma-maya (the transcendent Supreme Self), integrating cosmology with theology.
Liberation (siddhi) is portrayed as a grace bestowed by Hari—release from samsāra’s marks such as birth and old age—highlighting Vishnu as both the goal and the giver of moksha.