Shloka 93

क्षेत्रज्ञः करणी ज्ञानं करणं तेन तस्य तत् निष्पाद्य मुक्तिकार्यं वै कृतकृत्यं निवर्तते

kṣetrajñaḥ karaṇī jñānaṃ karaṇaṃ tena tasya tat niṣpādya muktikāryaṃ vai kṛtakṛtyaṃ nivartate

The Kṣetrajña—the inner Knower—makes knowledge itself his sacred work, and knowledge becomes his instrument. By that instrument he accomplishes the work of liberation; having fulfilled the purpose, he withdraws as one whose task is complete.

क्षेत्रज्ञःthe knower of the field (self)
क्षेत्रज्ञः:
Karta (कर्ता/Subject)
TypeNoun
Rootक्षेत्रज्ञ (प्रातिपदिक) = क्षेत्र + ज्ञ
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (क्षेत्रस्य ज्ञः)
करणीthe doer/agent
करणी:
Karta (कर्ता/Subject)
TypeNoun
Rootकरणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Samānādhikaraṇa (समानााधिकरण/Predicate)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
करणम्instrument/means
करणम्:
Samānādhikaraṇa (समानााधिकरण/Predicate)
TypeNoun
Rootकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
तेनby that
तेन:
Karana (करण/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd/Instrumental), एकवचन
तस्यof him/of that
तस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), एकवचन
तत्that (result/thing)
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
निष्पाद्यhaving accomplished
निष्पाद्य:
Kriyāviśeṣaṇa (क्रियाविशेषण/Converb)
TypeVerb
Rootनि + √पद् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभावः; ‘having accomplished/produced’
मुक्तिकार्यम्the work/aim of liberation
मुक्तिकार्यम्:
Karma (कर्म/Object)
TypeNoun
Rootमुक्ति (प्रातिपदिक) + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (मुक्तेः कार्यम्)
वैindeed
वै:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle/emphatic)
कृतकृत्यम्one whose duty is fulfilled / accomplished
कृतकृत्यम्:
Karma (कर्म/Object)
TypeAdjective
Rootकृत (कृ-धातोः क्त) + कृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारयः (कृतं कृत्यं यस्य/यत्)
निवर्ततेreturns/ceases (from activity)
निवर्तते:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootनि + √वृत् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Sage Parāśara (teaching Maitreya)

Concept: The kṣetrajña (inner knower) takes knowledge as his sacred undertaking and uses it as an instrument to complete the sole task—liberation—after which he abides in cessation.

Vedantic Theme: Atman

Application: Treat self-inquiry and discernment as daily sādhanā; use study, reflection, and meditation as instruments, then rest in non-reactive witnessing once clarity is established.

Vishishtadvaita: Affirms an inner knower (self) whose fulfillment is mokṣa; in Viśiṣṭādvaita this knower is a real self whose knowledge culminates in God-realization and loving dependence, not self-annihilation.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Antaryamin: Yes

K
Kṣetrajña (the Knower/Self)

FAQs

Here Kṣetrajña is the conscious knower within, who uses true knowledge as the means to accomplish liberation and then withdraws from binding action.

Parāśara presents jñāna both as the ‘work to be done’ and as the ‘instrument’—by cultivating discernment, the seeker completes the liberative task (muktikārya) and becomes kṛtakṛtya, fulfilled.

Though Vishnu is not named in this verse, the teaching aligns with the Purana’s Vedantic frame: liberation is attained through right knowledge that culminates in freedom from saṃsāra under the sovereignty of the Supreme Reality upheld throughout the text.