Shloka 84

किरीटचारुकेयूरकटकादिविभूषितम्

kirīṭacārukeyūrakaṭakādivibhūṣitam

Adorned with a splendid crown, beautiful armlets, bracelets, and other radiant ornaments.

किरीटचारुकेयूरकटकादिविभूषितम्adorned with a crown, beautiful armlets, bracelets, and the like
किरीटचारुकेयूरकटकादिविभूषितम्:
Karma (Object/कर्म)
TypeAdjective
Rootकिरीट (प्रातिपदिक) + चारु (प्रातिपदिक) + केयूर (प्रातिपदिक) + कटक (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + विभूषित (वि+भूष् धातु; कृदन्त)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुषः—‘किरीट-चारु-केयूर-कटक-आदि-भिः विभूषितम्’

Sage Parāśara (describing Vishnu to Maitreya)

Speaker: Parasara

Topic: Iconographic details aiding dhyāna (ornaments and regal insignia)

Teaching: Devotional

Quality: authoritative

Concept: Regal ornaments (crown, armlets, bracelets) are contemplated as auspicious signs that stabilize attention and signify divine sovereignty.

Vedantic Theme: Moksha

Application: Use sacred art/iconography as a disciplined support—details of form can anchor the mind when it wanders.

Vishishtadvaita: Divine ‘aiśvarya’ (lordship) is a real attribute of Brahman, not an illusory superimposition.

Vishnu Form: Narayana

Bhakti Type: Shanta

V
Vishnu

FAQs

They signify divine sovereignty and auspiciousness—Vishnu is portrayed as the supreme ruler of cosmic order, whose majesty is intrinsic rather than worldly.

Parāśara presents a reverential, meditative description of Vishnu’s tangible attributes so the listener can contemplate the Supreme Reality through an accessible divine form.

Vishnu is highlighted as the supreme, all-governing Reality; the regal ornaments function as symbols of his unmatched lordship over creation, preservation, and cosmic law.