आत्यन्तिक-लयहेतुः: तापत्रय-विवेचनम् तथा ‘भगवान्/वासुदेव’ शब्दार्थः
Threefold Suffering and the Path to Final Liberation; Meaning of Bhagavān and Vāsudeva
सर्वाणि तत्र भूतानि वसन्ति परमात्मनि भूतेषु च स सर्वात्मा वासुदेवस् ततः स्मृतः
sarvāṇi tatra bhūtāni vasanti paramātmani bhūteṣu ca sa sarvātmā vāsudevas tataḥ smṛtaḥ
All beings abide within the Supreme Self; and within all beings He abides as the Self of all. Therefore, He is remembered as Vāsudeva.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Etymological/theological rationale for the name Vāsudeva: all beings abide in Him and He abides in all as the universal Self
Teaching: Devotional
Quality: revealing
Cosmic Hierarchy: Lokas
Concept: All beings subsist in the Paramātman, and He dwells within all beings as their inner Self; hence He is Vāsudeva, the all-pervading indweller.
Vedantic Theme: Atman
Application: Practice God-remembrance in daily life by seeing every being as residing in the Lord and the Lord as present within every heart, fostering reverence and compassion.
Vishishtadvaita: Strong antaryāmin doctrine: the Supreme Person is immanent as the Self of all while remaining the transcendent support of all (śarīra-śarīrī-bhāva).
Vishnu Form: Vasudeva
Bhakti Type: Shanta
Vyuha Form: Aniruddha
Antaryamin: Yes
Jagat Karana: Yes
This verse defines Vāsudeva (Vishnu) as both the ground in which all beings abide and the indwelling Self within them, establishing His supreme sovereignty and all-pervasive presence.
Parāśara presents a twofold relation: all beings exist in the Supreme, and the Supreme exists within all beings—linking creation to God as both support and inner ruler.
Vishnu is affirmed as the ultimate reality (Paramātman) who pervades and sustains the universe, a core Vaishnava teaching that supports Vedāntic readings emphasizing God’s supreme, intimate presence.