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Shloka 80

आत्यन्तिक-लयहेतुः: तापत्रय-विवेचनम् तथा ‘भगवान्/वासुदेव’ शब्दार्थः

Threefold Suffering and the Path to Final Liberation; Meaning of Bhagavān and Vāsudeva

सर्वाणि तत्र भूतानि वसन्ति परमात्मनि भूतेषु च स सर्वात्मा वासुदेवस् ततः स्मृतः

sarvāṇi tatra bhūtāni vasanti paramātmani bhūteṣu ca sa sarvātmā vāsudevas tataḥ smṛtaḥ

All beings abide within the Supreme Self; and within all beings He abides as the Self of all. Therefore, He is remembered as Vāsudeva.

सर्वाणिall
सर्वाणि:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (agreeing with bhūtāni)
तत्रthere/in him
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (there/in him)
भूतानिbeings
भूतानि:
Karta (Subject/कर्ता)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वसन्तिdwell/abide
वसन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
परमात्मनिin the Supreme Self
परमात्मनि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootपरमात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
भूतेषुin beings
भूतेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
सर्वात्माthe Self of all
सर्वात्मा:
Karta (Predicate nominal/कर्ता-सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समास (self of all)
वासुदेवःVāsudeva
वासुदेवः:
Karta (Predicate nominal/कर्ता-सम्बन्ध)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ततःtherefore
ततः:
Sambandha (Reason/सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb: “therefore/from that”)
स्मृतःis called/remembered
स्मृतः:
Kriya (Predicative participle/क्रिया)
TypeAdjective
Rootस्मृत (कृदन्त-प्रातिपदिक; √स्मृ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त भूतकर्मणि (past passive participle: “is called/remembered”)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Etymological/theological rationale for the name Vāsudeva: all beings abide in Him and He abides in all as the universal Self

Teaching: Devotional

Quality: revealing

Cosmic Hierarchy: Lokas

Concept: All beings subsist in the Paramātman, and He dwells within all beings as their inner Self; hence He is Vāsudeva, the all-pervading indweller.

Vedantic Theme: Atman

Application: Practice God-remembrance in daily life by seeing every being as residing in the Lord and the Lord as present within every heart, fostering reverence and compassion.

Vishishtadvaita: Strong antaryāmin doctrine: the Supreme Person is immanent as the Self of all while remaining the transcendent support of all (śarīra-śarīrī-bhāva).

Vishnu Form: Vasudeva

Bhakti Type: Shanta

Vyuha Form: Aniruddha

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu
V
Vasudeva

FAQs

This verse defines Vāsudeva (Vishnu) as both the ground in which all beings abide and the indwelling Self within them, establishing His supreme sovereignty and all-pervasive presence.

Parāśara presents a twofold relation: all beings exist in the Supreme, and the Supreme exists within all beings—linking creation to God as both support and inner ruler.

Vishnu is affirmed as the ultimate reality (Paramātman) who pervades and sustains the universe, a core Vaishnava teaching that supports Vedāntic readings emphasizing God’s supreme, intimate presence.