Śakaṭa-bhañjana, Naming by Garga, Dāmodara and Yamala-arjuna, and the Move to Vṛndāvana
गोपैः समानैः सहितौ क्रीडन्ताव् अमराव् इव
gopaiḥ samānaiḥ sahitau krīḍantāv amarāv iva
Accompanied by cowherd boys of their own age, the two of them played about—appearing like a pair of immortals moving among mortals.
Sage Parāśara (narrating to Maitreya)
Avatara: Krishna
Purpose: Krishna descends to live among cowherds while remaining divine, revealing that immortality can appear in the midst of ordinary life.
Leela: Bala
Dharma Restored: Reassurance that the divine protects and uplifts society through approachable presence, strengthening faith and dharma in Vraja.
Concept: The Supreme can be recognized even in familiar, human settings when approached with loving attention.
Vedantic Theme: Brahman
Application: See the sacred in daily relationships; practice remembrance that turns companionship into service and devotion.
Vishishtadvaita: Transcendence-with-immanence: the Lord remains ‘amarāvat’ while fully present within the world and within social bonds.
Vishnu Form: Krishna
Bhakti Type: Sakhya
It signals their divine nature even while they live and play in a fully human setting, showing the Lord’s transcendence expressed through līlā.
By depicting the divine brothers playing with ordinary cowherd companions “as equals,” Parāśara emphasizes intimacy and accessibility without denying their supreme status.
Vishnu’s sovereignty is shown as gentle immanence—He enters history and community life, allowing loving closeness while remaining the divine reality implied by the term ‘amara’.