अर्जुनस्य अन्त्येष्टि, द्वारकाप्लावनम्, कलिप्रवेशः, कालोपदेशः
पार्थः पञ्चनदे देशे बहुधान्यसमन्विते चकार वासं सर्वस्य जनस्य मुनिसत्तम
pārthaḥ pañcanade deśe bahudhānyasamanvite cakāra vāsaṃ sarvasya janasya munisattama
O best of sages, Pārtha (Arjuna) dwelt in the grain-abundant land of Pañcanada and established there a settled abode for all the people.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: Historical aftermath of Kṛṣṇa’s departure and the fate of His people and allies.
Teaching: Historical
Quality: authoritative
Avatara: Krishna
Purpose: Kṛṣṇa’s earthly līlā culminates in the post-war reordering of society, where His associates like Arjuna help re-establish settled life after upheaval.
Leela: Loka-rakshana (world-protection)
Dharma Restored: Social stability (loka-saṃgraha) through protection and resettlement.
Concept: Righteous power expresses itself as loka-saṃgraha—securing and settling the community in a fertile land.
Vedantic Theme: Dharma
Application: Use strength and resources to stabilize vulnerable communities—housing, safety, and food security as dharma in action.
Vishishtadvaita: Service to Bhagavān’s world (His body as jagat) is meaningful; protecting beings is a form of devotion aligned with the Lord’s will.
Vamsha: Chandra
Dharma Exemplar: Protection of subjects (rājadharma)
Key Kings: Pārtha (Arjuna)
Vishnu Form: Krishna (personal)
Bhakti Type: Dasya (servant)
In this verse Pañcanada is presented as a fertile, grain-rich region suitable for stable settlement, highlighting the Purana’s interest in sacred geography and the practical foundations of dharmic rule.
Parāśara depicts Pārtha as ensuring public welfare by creating an organized residence for the people—an expression of rāja-dharma where governance means sustaining society materially and securely.
Though Vishnu is not named in the verse, the Purana frames righteous polity and social stability as part of cosmic order ultimately upheld by Vishnu as the Supreme Sovereign.