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Shloka 15

बाणयुद्धम्, हरिहरसंवादः, ज्वरप्रकरणम्, अनिरुद्धमोचनम्

Bāṇa’s War, the Jvara Episode, Hari–Hara Dialogue, and Aniruddha’s Release

तद्भस्मस्पर्शसंभूततापः कृष्णाङ्गसंगमात् अवाप बलदेवो ऽपि श्रमम् आमीलितेक्षणः

tadbhasmasparśasaṃbhūtatāpaḥ kṛṣṇāṅgasaṃgamāt avāpa baladevo 'pi śramam āmīlitekṣaṇaḥ

From the heat born of contact with those ashes—made fiercer by the nearness of Kṛṣṇa’s body—even Baladeva was overcome by weariness, his eyes growing heavy and half-closing.

तद्भस्मस्पर्शसंभूततापःthe heat produced by touching that ash
तद्भस्मस्पर्शसंभूततापः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् + भस्म + स्पर्श + संभूत + ताप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — बहुपद-तत्पुरुषः; ‘heat arisen from the touch of that ash’
कृष्णाङ्गसंगमात्from contact with Kṛṣṇa’s body
कृष्णाङ्गसंगमात्:
Apadana (Source/अपादान)
TypeNoun
Rootकृष्ण + अङ्ग + संगम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन — तत्पुरुषः; ‘from contact with Kṛṣṇa’s body’
अवापobtained, experienced
अवाप:
Kriya (Action/क्रिया)
TypeVerb
Rootआप् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
बलदेवःBaladeva
बलदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootबलदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अपिalso, even
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (निपात) — ‘also, even’
श्रमम्fatigue, exhaustion
श्रमम्:
Karma (Object/कर्म)
TypeNoun
Rootश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
आमीलितेक्षणःwith eyes closed
आमीलितेक्षणः:
Karta (Subject/कर्ता)
TypeAdjective
Rootआ + मील् (धातु) + इत (कृदन्त) + ईक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन — बहुव्रीहि; कृदन्त-विशेषण; ‘one whose eyes are closed’ (āmīlita = past passive participle)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Description of the battle’s intensity and its effects even on Baladeva

Teaching: Historical

Quality: vivid, revealing

Avatara: Krishna

Purpose: Krishna’s overwhelming tejas is shown as even Baladeva feels the heat in the clash with Māheśvara Jvara, underscoring the gravity of the divine contest protecting dharma.

Leela: Yuddha

Dharma Restored: Demonstration that even divine allies experience strain in cosmic battles, while Krishna remains the decisive protector

Concept: Power (tejas) has palpable consequences; even the mighty must act with restraint and rely on the Lord’s higher protection when forces become overwhelming.

Vedantic Theme: Dharma

Application: Recognize limits, avoid pride in strength, and seek steadiness through remembrance of Bhagavān when circumstances ‘overheat’ the mind and body.

Vishishtadvaita: Embodied divinities (like Baladeva) participate in līlā with real experiential states, while still remaining dependent on the supreme will of Krishna-Nārāyaṇa.

Vishnu Form: Krishna

K
Krishna
B
Baladeva (Balarama)

FAQs

It highlights the Purana’s lila-style narration: even exalted figures move within embodied circumstances, making the episode vivid while the broader text still upholds Vishnu (as Krishna) as the supreme sovereign reality.

Through straightforward storytelling: Parāśara describes observable causes (contact with ashes, closeness to Krishna) to convey immediacy and dramatic texture, while the theological frame of Vishnu’s supremacy remains implicit in the larger Krishna-Charita.

Krishna’s presence is portrayed as powerfully affecting the scene, reinforcing that the avatāra’s lila unfolds in the world while the Vishnu Purana’s overarching doctrine continues to present Vishnu/Krishna as the ultimate ground of order and sovereignty.