तया जघान तं दैत्यं मायया कालशम्बरम् उत्पत्य च तया सार्धम् आजगाम पितुर् गृहम्
tayā jaghāna taṃ daityaṃ māyayā kālaśambaram utpatya ca tayā sārdham ājagāma pitur gṛham
By that māyā-power he struck down the demon Kāla-Śambara. Then, rising up together with her, he came to his father’s home.
Sage Parāśara (narrating to Maitreya)
Avatara: Krishna
Purpose: Vishnu as Krishna ensures the defeat of the sorcerer-daitya and restores His son Pradyumna to the Yadava household, reuniting the divine family and stabilizing dharma.
Leela: Loka-rakshana
Dharma Restored: Restoration of rightful kinship, protection of the Yadus, and the removal of asuric interference through decisive divine power.
Concept: Divine protection culminates not only in the destruction of adharma but also in restoration—returning the devotee/servant to rightful belonging in the Lord’s sphere.
Vedantic Theme: Dharma
Application: After overcoming obstacles, dedicate the ‘return’—one’s restored life and relationships—to service and gratitude rather than pride.
Vishishtadvaita: Liberative restoration is relational: the jīva’s fulfillment is in returning to the Lord’s ‘home’ (His order and service), reflecting śeṣa-śeṣi bhāva.
Vamsha: Chandra
Dharma Exemplar: Rakṣaṇa (protective guardianship)
Key Kings: Pradyumna, Kāla-Śambara, Vasudeva
Vishnu Form: Vasudeva
Bhakti Type: Vatsalya
Vyuha Form: Pradyumna
It dramatizes how demonic illusion is ultimately powerless before divinely aligned agency, restoring dharma and rightful lineage.
Parāśara frames it as the narrative resolution: after the demon’s fall, the hero reunites with his paternal household, rejoining the Yādava family line.
Even in a genealogical tale, Vishnu’s supremacy is implied through the safeguarding and re-establishment of his incarnate family’s order against forces of adharma.