देवकी-विवाहः, आकाशवाणी, भूरभारावतरण-याचना, क्षीराब्धि-स्तुति, केशावतार-नियोजनम्
त्वं विश्वम् आदिर् भुवनस्य गोप्ता सर्वाणि भूतानि तवान्तराणि यद् भूतभव्यं तद् अणोर् अणीयः पुमांस् त्वम् एकः प्रकृतेः परस्तात्
tvaṃ viśvam ādir bhuvanasya goptā sarvāṇi bhūtāni tavāntarāṇi yad bhūtabhavyaṃ tad aṇor aṇīyaḥ pumāṃs tvam ekaḥ prakṛteḥ parastāt
You are the universe itself—the primal source and the guardian of all worlds. All beings abide within You. Whatever is past and whatever is yet to come is contained in You; subtler than the subtlest atom, You alone are the one Supreme Person, transcending material Nature (prakṛti).
Sage Parāśara (teaching Maitreya; invocatory praise of Vishnu)
Cosmic Hierarchy: Brahmanda
Concept: The one Supreme Person is both the source and protector of the universe; all beings and all time (past and future) abide within Him, while He transcends prakṛti.
Vedantic Theme: Brahman
Application: View life and history as held within divine providence; cultivate devotion grounded in the Lord’s immanence (as inner ruler) and transcendence (beyond matter).
Vishishtadvaita: Strong antaryāmin-jagat-śarīra motif: beings ‘within’ Him while He remains ‘prakṛteḥ parastāt,’ supporting qualified non-dualism (world as His body, He as inner Self).
Vishnu Form: Narayana
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse presents Vishnu as simultaneously immanent (all beings are within Him) and transcendent (beyond material nature), establishing Him as the supreme ground of creation and the ruler of cosmic order.
Parāśara frames all beings as existing within Vishnu, implying an indwelling sovereignty where the Lord contains and supports creation while remaining the single supreme Puruṣa.
Calling Vishnu 'subtler than the subtlest' emphasizes His unconditioned, non-material supremacy—He is not limited by gross matter, yet He pervades and governs it as the ultimate reality.