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Shloka 43

देवकी-विवाहः, आकाशवाणी, भूरभारावतरण-याचना, क्षीराब्धि-स्तुति, केशावतार-नियोजनम्

त्वं विश्वम् आदिर् भुवनस्य गोप्ता सर्वाणि भूतानि तवान्तराणि यद् भूतभव्यं तद् अणोर् अणीयः पुमांस् त्वम् एकः प्रकृतेः परस्तात्

tvaṃ viśvam ādir bhuvanasya goptā sarvāṇi bhūtāni tavāntarāṇi yad bhūtabhavyaṃ tad aṇor aṇīyaḥ pumāṃs tvam ekaḥ prakṛteḥ parastāt

You are the universe itself—the primal source and the guardian of all worlds. All beings abide within You. Whatever is past and whatever is yet to come is contained in You; subtler than the subtlest atom, You alone are the one Supreme Person, transcending material Nature (prakṛti).

त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन
विश्वम्the universe (all)
विश्वम्:
Pratijna/Predicate (विधेय)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘the universe’ (as predicate)
आदिःorigin, beginning
आदिः:
Pratijna/Predicate (विधेय)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भुवनस्यof the world
भुवनस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootभुवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
गोप्ताprotector
गोप्ता:
Pratijna/Predicate (विधेय)
TypeNoun
Rootगुप् (धातु) + तृ (कृदन्त प्रत्यय)
Formतृ-प्रत्ययान्त कर्तृवाचक, पुंलिङ्ग, प्रथमा, एकवचन
सर्वाणिall
सर्वाणि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषण of भूतानि
भूतानिbeings
भूतानि:
Karta (Subject/कर्ता)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन
तवyour
तव:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, षष्ठी, एकवचन
अन्तराणिwithin (you), internal
अन्तराणि:
Pratijna/Predicate (विधेय)
TypeAdjective
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; ‘within/inside’ (as predicate adjective)
यत्whatever
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा, एकवचन; सम्बन्धक (relative)
भूतभव्यम्past and future
भूतभव्यम्:
Pratijna/Predicate (विधेय)
TypeNoun
Rootभूत-भव्य (प्रातिपदिक; भूत + भव्य)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; इतरेतर-द्वन्द्व (past and future)
तत्that
तत्:
Sambandha (Correlative/सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा, एकवचन; तद्-सम्बन्धक (correlative)
अणोःthan an atom / of the atom
अणोः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअणु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
अणीयःsmaller (than)
अणीयः:
Pratijna/Predicate (विधेय)
TypeAdjective
Rootअणीयस् (प्रातिपदिक; तुलनात्मक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तुलनात्मक (comparative)
पुमान्person, spirit
पुमान्:
Karta (Subject/कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम, प्रथमा, एकवचन
एकःone
एकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रकृतेःof Prakriti (nature)
प्रकृतेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन
परस्तात्beyond
परस्तात्:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootपरस्तात् (अव्यय)
Formअव्यय (adverb), अर्थे: ‘beyond, on the farther side’

Sage Parāśara (teaching Maitreya; invocatory praise of Vishnu)

Cosmic Hierarchy: Brahmanda

Concept: The one Supreme Person is both the source and protector of the universe; all beings and all time (past and future) abide within Him, while He transcends prakṛti.

Vedantic Theme: Brahman

Application: View life and history as held within divine providence; cultivate devotion grounded in the Lord’s immanence (as inner ruler) and transcendence (beyond matter).

Vishishtadvaita: Strong antaryāmin-jagat-śarīra motif: beings ‘within’ Him while He remains ‘prakṛteḥ parastāt,’ supporting qualified non-dualism (world as His body, He as inner Self).

Vishnu Form: Narayana

Bhakti Type: Shanta

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu

FAQs

This verse presents Vishnu as simultaneously immanent (all beings are within Him) and transcendent (beyond material nature), establishing Him as the supreme ground of creation and the ruler of cosmic order.

Parāśara frames all beings as existing within Vishnu, implying an indwelling sovereignty where the Lord contains and supports creation while remaining the single supreme Puruṣa.

Calling Vishnu 'subtler than the subtlest' emphasizes His unconditioned, non-material supremacy—He is not limited by gross matter, yet He pervades and governs it as the ultimate reality.