कलियुग-प्रवृत्तिः, सप्तर्षि-गणना, धरणीगीताः, च वंश-समाप्तिः
Kali-yuga onset, Saptarṣi reckoning, Dharaṇī-gītā, and closure of the dynastic account
ते तु पारीक्षिते काले मघास्व् आसन् द्विजोत्तम तदा प्रवृत्तश् च कलिर् द्वादशाब्दशतात्मकः
te tu pārīkṣite kāle maghāsv āsan dvijottama tadā pravṛttaś ca kalir dvādaśābdaśatātmakaḥ
But, O best of brahmins, in the time of Parīkṣit they were in the lunar mansion Maghā; and at that very juncture Kali set in—its measure, in that reckoning, being twelve hundred years.
Sage Parāśara (narrating) to Maitreya
Speaker: Parasara
Topic: Dating the onset of Kali-yuga through nakṣatra/Saptarṣi indicators and royal chronology
Teaching: Historical
Quality: authoritative
Yuga: Kali
Manvantara: Vaivasvata
Cosmic Hierarchy: Lokas
Concept: The Purāṇa correlates terrestrial history (Parīkṣit) with celestial markers (Maghā) to indicate the precise commencement of Kali-yuga.
Vedantic Theme: Dharma
Application: Recognize cyclical decline and adapt practice accordingly—strengthen śraddhā, japa, and ethical restraint when conditions worsen.
Vishishtadvaita: Even yuga-decline unfolds within the Lord’s ordered governance; dharma is contextual yet anchored in devotion to Viṣṇu.
Vamsha: Chandra
Dharma Exemplar: kṣātra-dharma (royal guardianship)
Key Kings: Parīkṣit
It functions as a precise calendrical marker: the text ties the time of King Parīkṣit to Maghā and uses that moment to indicate the commencement of Kali-yuga.
Within the dynastic narrative, Parāśara anchors the yuga-transition to Parīkṣit’s era and states that Kali ‘commenced’ at that time, giving its duration in a defined numerical measure.
Even while discussing kings and yugas, the Purāṇic premise is that time and cosmic cycles unfold under Vishnu’s supreme sovereignty—Kali’s onset is part of the ordered rhythm of creation and decline governed by the Supreme Reality.