Shloka 28

आयुर्वेदो धनुर्वेदो गान्धर्वश् चैव ते त्रयः अर्थशास्त्रं चतुर्थं तु विद्या ह्य् अष्टादशैव ताः

āyurvedo dhanurvedo gāndharvaś caiva te trayaḥ arthaśāstraṃ caturthaṃ tu vidyā hy aṣṭādaśaiva tāḥ

Āyurveda, Dhanurveda, and Gandharvaveda—these are the three; and Arthaśāstra is counted as the fourth. Thus the branches of knowledge are indeed eighteen in all.

आयुर्वेदःĀyurveda
आयुर्वेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootआयुस् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; समासः—आयुषः वेदः (knowledge of life); कर्ता/उद्देश्य
धनुर्वेदःDhanurveda
धनुर्वेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootधनुस् + वेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; समासः—धनुषः वेदः (knowledge of archery/warfare)
गान्धर्वःGāndharva (music/art)
गान्धर्वः:
Karta (Subject/कर्ता)
TypeNoun
Rootगान्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; कर्ता/उद्देश्य
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
तेthose
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; सर्वनाम; विशेष्य-निर्देश (refers to the three)
त्रयःthree
त्रयः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; विशेषण (ते)
अर्थशास्त्रम्Arthaśāstra
अर्थशास्त्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअर्थ + शास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; समासः—अर्थस्य शास्त्रम् (treatise on polity/economics)
चतुर्थम्the fourth
चतुर्थम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचतुर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण (अर्थशास्त्रम्)
तुbut, and (as for)
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-निपात (adversative particle)
विद्याःsciences
विद्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; कर्ता/उद्देश्य
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: emphasis)
अष्टादशeighteen
अष्टादश:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअष्टादश (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या-शब्दः; प्रथमा-विभक्ति (Nominative/1st) बहुवचनार्थे (agreeing with विद्याः); द्विगु-समासः (अष्ट + दश)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
ताःthose (are)
ताः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; सर्वनाम; विशेष्य-निर्देश (refers to विद्याः)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Completion of the taxonomy of vidyās by adding the four upavedas (Āyur, Dhanur, Gāndharva, Artha).

Teaching: Historical

Quality: authoritative

Concept: Beyond the core śāstras, practical upavedic sciences—medicine, martial discipline, music/aesthetics, and polity/economics—complete the eighteenfold framework of knowledge.

Vedantic Theme: Dharma

Application: Pursue holistic learning: health, skill, art, and ethical governance as supports for dharma and a stable mind for devotion.

Vishishtadvaita: Recognizes worldly arts as dharma-supportive when subordinated to Bhagavān’s order—consistent with Viśiṣṭādvaita’s affirmation of the world as meaningful (not illusory) and serviceable to God.

Bhakti Type: Shanta

FAQs

This verse frames knowledge as a dharmic system: multiple sciences—health, defense, arts, and governance—are integrated into an ordered set of eighteen vidyās, showing how society is sustained through disciplined learning.

Parāśara enumerates specific applied disciplines (Ayurveda, Dhanurveda, Gandharva) and adds Arthaśāstra as a further category, indicating a comprehensive curriculum that supports both spiritual and worldly stability.

Even when the verse is about education, the Purāṇic worldview treats ordered knowledge as part of dharma upheld under Vishnu’s sovereignty—worldly sciences function within a cosmos governed by the Supreme.