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Shloka 22

सामवेद–अथर्ववेदशाखाः, पुराणसंहिता, अष्टादशपुराणानि, विद्यास्थानानि

Sāma/Atharvan branches, Purāṇa compendium, 18 Purāṇas, knowledge taxonomy

आग्नेयम् अष्टमं चैव भविष्यं नवमं तथा दशमं ब्रह्मवैवर्तं लैङ्गम् एकादशं स्मृतम्

āgneyam aṣṭamaṃ caiva bhaviṣyaṃ navamaṃ tathā daśamaṃ brahmavaivartaṃ laiṅgam ekādaśaṃ smṛtam

The Āgneya is remembered as the eighth; the Bhaviṣya as the ninth; the Brahmavaivarta as the tenth; and the Laiṅga (Liṅga) is recalled as the eleventh.

आग्नेयम्the Āgneya (Purāṇa)
आग्नेयम्:
Karma (Object/कर्म)
TypeNoun
Rootāgneya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; पुराणनाम
अष्टमम्the eighth
अष्टमम्:
Karma (Object/कर्म)
TypeAdjective
Rootaṣṭama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्रमवाचक-विशेषण
and
:
Sambandha/Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
एवindeed; just
एव:
Sambandha/Modifier (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-निपात (particle of emphasis)
भविष्यम्the Bhaviṣya (Purāṇa)
भविष्यम्:
Karma (Object/कर्म)
TypeNoun
Rootbhaviṣya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; पुराणनाम
नवमम्the ninth
नवमम्:
Karma (Object/कर्म)
TypeAdjective
Rootnavama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्रमवाचक-विशेषण
तथाalso
तथा:
Sambandha/Connector (समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, समुच्चयार्थ (also/likewise)
दशमम्the tenth
दशमम्:
Karma (Object/कर्म)
TypeAdjective
Rootdaśama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्रमवाचक-विशेषण
ब्रह्मवैवर्तम्the Brahma-vaivarta (Purāṇa)
ब्रह्मवैवर्तम्:
Karma (Object/कर्म)
TypeNoun
Rootbrahma + vaivarta (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (ब्रह्मणः वैवर्तम्) पुराणनाम
लैङ्गम्the Laiṅga (Liṅga Purāṇa)
लैङ्गम्:
Karma (Object/कर्म)
TypeNoun
Rootlaiṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; पुराणनाम
एकादशम्the eleventh
एकादशम्:
Karma (Object/कर्म)
TypeAdjective
Rootekādaśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; क्रमवाचक-विशेषण
स्मृतम्is remembered/said
स्मृतम्:
Kriya (Predicate/क्रिया)
TypeVerb
Root√smṛ (धातु) + ta (क्त)
Formकृदन्त (क्त-प्रत्यय), भूतकर्मणि/कर्मणि प्रयोग; नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; ‘स्मृत’ = ‘is remembered/said’

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Continuation of Purāṇa enumeration and ordering

Teaching: Historical

Quality: authoritative

S
Sage Parāśara
M
Maitreya
Ā
Āgneya Purāṇa
B
Bhaviṣya Purāṇa
B
Brahmavaivarta Purāṇa
L
Laiṅga Purāṇa

FAQs

This verse helps establish a traditional ordering of Purāṇic texts, presenting them as remembered authorities within the broader framework of dharma and cosmic order taught by Parāśara.

He transmits an inherited enumeration—“smṛtam” (remembered/recognized)—indicating a received canon rather than a personal invention, while instructing Maitreya in an organized map of sacred literature.

Even when discussing textual classifications, the Vishnu Purana frames knowledge as serving the comprehension of universal order ultimately grounded in the Supreme Reality—Vishnu—as the sustaining principle behind dharma and tradition.