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Shloka 1

यजुर्वेदशाखाः, याज्ञवल्क्य–वैशम्पायनसंवादः, सूर्यस्तुतिः

Yajurveda branches and Yājñavalkya’s solar revelation

यजुर्वेदतरोः शाखाः सप्तविंशन् महामतिः वैशम्पायननामासौ व्यासशिष्यश् चकार वै

yajurvedataroḥ śākhāḥ saptaviṃśan mahāmatiḥ vaiśampāyananāmāsau vyāsaśiṣyaś cakāra vai

From the great tree of the Yajurveda, the wise Vaiśampāyana—disciple of Vyāsa—indeed brought forth twenty-seven sacred branches.

यजुर्वेदतरोःof the Yajurveda-tree
यजुर्वेदतरोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयजुर्वेद-तरु (प्रातिपदिक; यजुस्+वेद + तरु)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः—षष्ठी-तत्पुरुषः (यजुर्वेदस्य तरुः)
शाखाःbranches
शाखाः:
Karta (Subject/कर्ता)
TypeNoun
Rootशाखा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
सप्तविंशतिःtwenty-seven
सप्तविंशतिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसप्तविंशति (प्रातिपदिक; संख्या)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; संख्यावाचक; द्विगु-समासः (सप्त च विंशतिः)
महामतिःthe great-minded one
महामतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहामति (प्रातिपदिक; महा+मति)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय-समासः (महती मतिः यस्य/महामतिः)
वैशम्पायननामnamed Vaiśampāyana
वैशम्पायननाम:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवैशम्पायन-नामन् (प्रातिपदिक; वैशम्पायन + नामन्)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (वैशम्पायनस्य नाम)
असौthat (person), he
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
व्यासशिष्यःVyāsa’s disciple
व्यासशिष्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootव्यास-शिष्य (प्रातिपदिक; व्यास + शिष्य)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (व्यासस्य शिष्यः)
चकारmade / arranged
चकार:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
वैindeed
वै:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle/emphasis)

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Topic: Vedic transmission and the branching of the Yajurveda through Vyasa’s disciple Vaiśampāyana

Teaching: Historical

Quality: authoritative

Concept: Śruti is preserved through disciplined guru-śiṣya paramparā, where each branch is safeguarded by competent transmitters.

Vedantic Theme: Dharma

Application: Seek authentic teachers, study with rigor, and transmit learning responsibly without distortion.

Vishishtadvaita: Knowledge of Brahman (Nārāyaṇa) is mediated through sanctioned śāstra and living tradition, not private invention.

V
Vaiśampāyana
V
Vyāsa

FAQs

This verse frames Vedic knowledge as a living tradition: Vaiśampāyana multiplies the Yajurveda into 27 śākhās so that dharma and ritual order can be preserved and taught through many disciplic lineages.

By presenting a guru–śiṣya chain—Vyāsa to Vaiśampāyana—Parāśara emphasizes that revelation is safeguarded through authorized transmission, not merely through texts, sustaining the cosmic and social order.

Even when not named in the verse, the Vishnu Purana’s framework treats the Veda and its preservation as part of Vishnu’s governance of dharma—sacred knowledge continuing through time is a sign of the Supreme Reality’s sustaining power.