एवम् एष जगत् सर्वं परिपाति करोति च हन्ति चान्तेष्व् अनन्तात्मा नास्त्य् अस्माद् व्यतिरेकि यत्
evam eṣa jagat sarvaṃ paripāti karoti ca hanti cānteṣv anantātmā nāsty asmād vyatireki yat
Thus the Infinite Self protects this entire universe, sets it into activity, and at the end of time withdraws it again; there is nothing whatsoever apart from Him.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Manvantara-cycles and Vishnu’s all-pervasive causal sovereignty over creation, maintenance, and withdrawal
Teaching: Cosmological
Quality: authoritative
Creation Stage: Kalpa
Cosmic Hierarchy: Brahmanda (universe)
Concept: The Infinite Self alone performs creation, preservation, and dissolution, and nothing exists outside Him.
Vedantic Theme: Brahman
Application: Contemplate all experiences as dependent on the Lord’s sustaining presence, cultivating steadiness and surrender.
Vishishtadvaita: Affirms the Lord as both efficient and material cause while all entities remain inseparable from Him as His modes (prakāra).
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse presents Vishnu as the single sovereign principle behind the universe’s maintenance, origination, and end-of-cycle withdrawal—framing cosmic time (including Manvantaras) as governed by the Lord.
Parāśara states that there is no entity ‘vyatireka’ (independent remainder) apart from the Infinite Self—implying all beings and processes exist through Vishnu’s indwelling presence and dependence on Him.
Vishnu is affirmed as the ultimate ground of reality and the controller of cosmic functions, supporting Vaishnava theology where the world is real yet wholly upheld and pervaded by the Supreme Lord.