त्रैलोक्यं यज्ञभागाश् च दैत्यैर् ह्रादपुरोगमैः हृतं नो ब्रह्मणो ऽप्य् आज्ञाम् उल्लङ्घ्य परमेश्वर
trailokyaṃ yajñabhāgāś ca daityair hrādapurogamaiḥ hṛtaṃ no brahmaṇo 'py ājñām ullaṅghya parameśvara
O Supreme Lord, the Daityas—led by Hrāda—have seized the three worlds and our rightful shares in the sacrifices, trampling even the command of Brahmā.
The Devas (gods), addressing Lord Vishnu (Parameśvara)
Cosmic Hierarchy: Lokas
Concept: When adharma disrupts yajña and violates the cosmic command (ājñā), the appeal to the Supreme is for restoration of ṛta/dharma that sustains the worlds.
Vedantic Theme: Dharma
Application: Protect ‘yajña’ in modern form—selfless duty and sacred reciprocity—by resisting exploitative disorder and supporting institutions of ethical balance.
Vishishtadvaita: Frames dharma (including yajña as cosmic reciprocity) as part of the Lord’s governance of a real world, not illusory—consistent with Viśiṣṭādvaita’s affirmation of meaningful order.
Vishnu Form: Narayana
Bhakti Type: Dasya
Yajñabhāga represents the divinely ordained portions of worship that sustain the Devas’ cosmic functions; its seizure by the Daityas symbolizes the disruption of dharma and universal order.
The Devas present a legal-moral grievance—Daityas have violated even Brahmā’s ordinance—thereby invoking Vishnu as the supreme governor who restores rightful order beyond subordinate authorities.
It underscores Vishnu’s status as the highest sovereign reality: when Brahmā’s command is transgressed, the Devas turn to Vishnu as the ultimate source of protection, justice, and cosmic stability.