गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः
सोमसंस्था हविःसंस्थाः पाकसंस्थाश् च संस्थिताः धने यतो मनुष्याणां यतेतातो धनार्जने
somasaṃsthā haviḥsaṃsthāḥ pākasaṃsthāś ca saṃsthitāḥ dhane yato manuṣyāṇāṃ yatetāto dhanārjane
The sacrificial institutions are established in their proper forms—those of the Soma rites, those performed with oblations (havis), and those of cooked offerings (pāka). Since for human beings these rest upon wealth as their support, one should strive to acquire wealth.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: How yajña systems depend on material support and why artha is pursued within dharma
Teaching: Ethical
Quality: explanatory
Concept: Ritual obligations (Soma, haviṣ, pāka) require resources; therefore artha is to be sought as a dharmic means for sustaining sacred duty.
Vedantic Theme: Dharma
Application: Treat income as stewardship: budget for worship, charity, and family duties before personal luxury.
Vishishtadvaita: Material means are not rejected but integrated as instruments in divine service (śeṣatva), harmonizing artha with bhakti.
Vishnu Form: Para-Brahman
Bhakti Type: Dasya
Lakshmi Presence: Sri
This verse groups sacrificial practice into established categories—Soma-rites, oblation-rites, and cooked-offering rites—presenting yajña as an organized pillar of dharma.
He states that these rites depend upon wealth as their practical basis; hence earning wealth becomes a legitimate pursuit when it supports dharma and prescribed duties.
Though Vishnu is not named in the verse, the Purana’s frame treats dharma (including yajña and right artha) as part of the cosmic order sustained under Vishnu’s sovereignty.