Shloka 28

अभिषिच्य सुतं वीरं भरतं पृथिवीपतिः तपसे स महाभागः पुलहस्याश्रमं ययौ

abhiṣicya sutaṃ vīraṃ bharataṃ pṛthivīpatiḥ tapase sa mahābhāgaḥ pulahasyāśramaṃ yayau

Having consecrated his heroic son Bharata as ruler, the lord of the earth—great-souled and most fortunate—departed for austerities, going to the hermitage of the sage Pulaha.

अभिषिच्यhaving anointed/consecrated
अभिषिच्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootअभि-षिच् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund)
सुतम्son
सुतम्:
Karma (Object/कर्म)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वीरम्heroic, valiant
वीरम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम्
भरतम्Bharata
भरतम्:
Karma (Object/कर्म)
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
पृथिवीपतिःlord of the earth, king
पृथिवीपतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootपृथिवी (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (pṛthivyāḥ patiḥ)
तपसेfor austerity
तपसे:
Sampradana (Purpose/सम्प्रदान)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/Dative), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
महाभागःgreatly fortunate, illustrious
महाभागः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहाभाग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (mahā + bhāga)
पुलहस्यof Pulaha
पुलहस्य:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootपुलह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
आश्रमम्hermitage
आश्रमम्:
Karma (Object/कर्म)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
ययौwent
ययौ:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद

Sage Parāśara (narrating) to Maitreya

Speaker: Parasara

Topic: Transition from kingship to renunciation: installing Bharata and going to Pulaha’s āśrama

Teaching: Ethical

Quality: compassionate

Concept: Having fulfilled worldly duty through proper succession, one may turn decisively toward tapas in a sacred āśrama, integrating pravṛtti and nivṛtti.

Vedantic Theme: Dharma

Application: Complete responsibilities conscientiously, then simplify life and allocate sustained time for contemplation, study, and disciplined practice.

Vishishtadvaita: Affirms āśrama-dharma as a real, ordered path where renunciation is not world-negation but a reorientation of life toward the Supreme.

Dharma Exemplar: Vairāgya expressed through renunciation after installing a worthy successor

Key Kings: Bharata

Bhakti Type: Shanta

B
Bharata
P
Pulaha
P
Pṛthivīpati (the king)

FAQs

It marks lawful transfer of sovereignty—preserving dynastic order—so the king can pursue tapas without destabilizing dharma in the realm.

Through the narrative ideal that a ruler first secures righteous succession, then turns inward toward austerity, showing that governance and renunciation can be sequential duties.

Even in a lineage-focused verse, the Purana frames righteous kingship and renunciation as operating within Vishnu’s sustaining order—dharma upheld under the Supreme Preserver.