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Shloka 27

रुद्रसर्गः (नीललोहितः), अष्टनाम-स्थान-परिवारः, श्री-नारायणयोः अभेदव्याप्तिः

गौरी लक्ष्मीर् महाभागा केशवो वरुणः स्वयम् श्रीर् देवसेना विप्रेन्द्र देवसेनापतिर् हरिः

gaurī lakṣmīr mahābhāgā keśavo varuṇaḥ svayam śrīr devasenā viprendra devasenāpatir hariḥ

He is Gaurī; He is Lakṣmī, the greatly auspicious One. He is Keśava; He Himself is Varuṇa. He is Śrī; He is the divine host; O best of brāhmaṇas, He is Hari, commander of that divine host.

गौरीGaurī
गौरी:
Karta (Subject/कर्ता)
TypeNoun
Rootगौरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
लक्ष्मीःLakṣmī
लक्ष्मीः:
Karta (Subject/कर्ता)
TypeNoun
Rootलक्ष्मी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
महाभागाmost fortunate
महाभागा:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootमहā + भाग (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; कर्मधारय (महान् भागः यस्याः)
केशवःKeśava (Vishnu)
केशवः:
Karta (Subject/कर्ता)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वरुणःVaruṇa
वरुणः:
Karta (Subject/कर्ता)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वयम्himself
स्वयम्:
Avyaya (Adverbial)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (reflexive adverb)
श्रीःŚrī
श्रीः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
देवसेनाarmy of the gods (Devasenā)
देवसेना:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव + सेना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (देवानां सेना)
विप्रेन्द्रO best of brahmins
विप्रेन्द्र:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविप्र + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (विप्राणाम् इन्द्रः)
देवसेनापतिःlord of the divine army
देवसेनापतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेवसेना + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (देवसेनायाः पतिः)
हरिःHari
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Non-dual sovereignty of Hari expressed through identities with deities (Gaurī, Varuṇa) and as commander of the divine hosts

Teaching: Devotional

Quality: authoritative

Concept: The Lord alone is the inner reality behind various divine offices—Varuṇa’s cosmic order and the devas’ martial organization—revealing Hari as the supreme commander and protector.

Vedantic Theme: Dharma

Application: Offer one-pointed worship beyond sectarian rivalry: honor many deities while anchoring devotion in Hari as their indwelling ruler.

Vishishtadvaita: Unity-in-diversity: multiple divine roles remain real, yet their power and coordination subsist as modes under Hari’s lordship (śeṣa-śeṣin relation).

Vishnu Form: Hari (name)

Bhakti Type: Shanta (peaceful)

Lakshmi Presence: Sri (fortune)

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu (Hari/Keśava)
L
Lakshmi (Śrī)
G
Gaurī
V
Varuṇa
D
Devas (divine host)

FAQs

It asserts Vishnu’s supremacy and all-pervasion: the powers attributed to various deities and goddesses are rooted in Hari, who manifests and governs them without losing His transcendence.

By identifying Vishnu with both goddess-forms (Śrī/Lakṣmī, Gaurī) and cosmic rulers (Varuṇa), Parāśara frames all divine offices as expressions of one supreme Lord who orders the cosmos.

It emphasizes that even the devas function under Vishnu’s ultimate authority—He is not merely one god among many, but the sovereign source and governor of universal order.