रुद्रसर्गः (नीललोहितः), अष्टनाम-स्थान-परिवारः, श्री-नारायणयोः अभेदव्याप्तिः
गौरी लक्ष्मीर् महाभागा केशवो वरुणः स्वयम् श्रीर् देवसेना विप्रेन्द्र देवसेनापतिर् हरिः
gaurī lakṣmīr mahābhāgā keśavo varuṇaḥ svayam śrīr devasenā viprendra devasenāpatir hariḥ
He is Gaurī; He is Lakṣmī, the greatly auspicious One. He is Keśava; He Himself is Varuṇa. He is Śrī; He is the divine host; O best of brāhmaṇas, He is Hari, commander of that divine host.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Non-dual sovereignty of Hari expressed through identities with deities (Gaurī, Varuṇa) and as commander of the divine hosts
Teaching: Devotional
Quality: authoritative
Concept: The Lord alone is the inner reality behind various divine offices—Varuṇa’s cosmic order and the devas’ martial organization—revealing Hari as the supreme commander and protector.
Vedantic Theme: Dharma
Application: Offer one-pointed worship beyond sectarian rivalry: honor many deities while anchoring devotion in Hari as their indwelling ruler.
Vishishtadvaita: Unity-in-diversity: multiple divine roles remain real, yet their power and coordination subsist as modes under Hari’s lordship (śeṣa-śeṣin relation).
Vishnu Form: Hari (name)
Bhakti Type: Shanta (peaceful)
Lakshmi Presence: Sri (fortune)
Antaryamin: Yes
Jagat Karana: Yes
It asserts Vishnu’s supremacy and all-pervasion: the powers attributed to various deities and goddesses are rooted in Hari, who manifests and governs them without losing His transcendence.
By identifying Vishnu with both goddess-forms (Śrī/Lakṣmī, Gaurī) and cosmic rulers (Varuṇa), Parāśara frames all divine offices as expressions of one supreme Lord who orders the cosmos.
It emphasizes that even the devas function under Vishnu’s ultimate authority—He is not merely one god among many, but the sovereign source and governor of universal order.