नित्यैवैषा जगन्माता विष्णोः श्रीर् अनपायिनी यथा सर्वगतो विष्णुस् तथैवेयं द्विजोत्तम
nityaivaiṣā jaganmātā viṣṇoḥ śrīr anapāyinī yathā sarvagato viṣṇus tathaiveyaṃ dvijottama
She—Śrī, the Mother of the universe—is eternal indeed, and never departs from Viṣṇu. O best of the twice-born, just as Viṣṇu is all-pervading, so too is She.
Sage Parāśara (in instruction to Maitreya)
Speaker: Parasara
Topic: How Śrī can be said to be ‘born’ yet also eternally present with Viṣṇu.
Teaching: Devotional
Quality: revealing
Concept: Śrī, the jagan-mātā, is eternal and inseparable from Viṣṇu, sharing his all-pervasiveness as his śakti.
Vedantic Theme: Brahman
Application: Cultivate devotion that approaches Nārāyaṇa together with Śrī, seeing divine presence as permeating life’s supports and blessings.
Vishishtadvaita: Affirms inseparable unity of Lord and Śrī (śeṣa-śeṣi and śakti-śaktimān), supporting a personal, qualified non-dualism rather than impersonal monism.
Vishnu Form: Narayana
Bhakti Type: Shanta
Lakshmi Presence: Sri (fortune)
Antaryamin: Yes
It means Śrī never departs from Viṣṇu—she is not a temporary attribute but an eternal, inseparable divine presence tied to his auspicious sovereignty.
Parāśara states that as Viṣṇu is sarvagata (all-pervading), Śrī too is pervading—indicating that auspiciousness, order, and divine prosperity accompany the Supreme everywhere.
Viṣṇu is presented as the omnipresent Supreme Reality, and Śrī is affirmed as his eternal, inseparable power—supporting a distinctly Vaiṣṇava vision of divine sovereignty and grace.