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Shloka 6

मानससृष्टिः, रुद्रोत्पत्तिः, मन्वादिवंशः, प्रलयचतुष्टयम्

नव ब्रह्माण इत्य् एते पुराणे निश्चयं गताः

nava brahmāṇa ity ete purāṇe niścayaṃ gatāḥ

Thus, in the Purāṇic tradition it is firmly concluded that there are nine Brahmās.

नवnine
नव:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनवन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (Nominative); बहुवचन; ब्रह्माणः इति विशेषण (numeral)
ब्रह्माणःBrahmās / creators (Brahmā-like beings)
ब्रह्माणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन
इतिthus, ‘so’
इति:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/इत्यर्थक (quotative particle)
एतेthese
एते:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन
पुराणेin the Purāṇa
पुराणे:
Adhikaraṇa (Locus/अधिकरण)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/Locative); एकवचन
निश्चयम्certainty, settled conclusion
निश्चयम्:
Karma (Object/कर्म)
TypeNoun
Rootनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (Accusative); एकवचन; ‘गताः’ इत्यस्य कर्म (accusative of goal/state attained)
गताःhave reached/attained
गताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle/क्त) प्रयुक्तः; पुंलिङ्ग; प्रथमा; बहुवचन; एते इति कर्तृसमानाधिकरण; अर्थतः ‘प्राप्तवन्तः/प्राप्ताः’

Sage Parāśara (addressing Maitreya)

Speaker: Parasara

Topic: Purāṇic conclusion regarding the nine ‘Brahmās’ (nine mind-born progenitors/Prajāpatis)

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Cosmic Hierarchy: Brahmanda (universe)

Concept: Purāṇic tradition fixes a doctrinal enumeration: the nine ‘Brahmās’ understood as principal progenitive powers in creation.

Vedantic Theme: Dharma

Application: Use scriptural tradition with discernment: understand technical terms (like ‘Brahmā’) by context and lineage of interpretation.

Vishishtadvaita: Emphasizes authoritative śāstra-pramāṇa and stable cosmic administration under the Supreme, accommodating many functionaries without denying unity.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

B
Brahmā
P
Purāṇas

FAQs

It indicates a Purāṇic cosmology where the office of Brahmā (the creator) is not a single once-for-all figure, but a recurring role across vast cycles of time, underscoring periodic creation and cosmic administration.

By appealing to Purāṇic certainty (“niścaya”), Parāśara frames the teaching as an established doctrinal conclusion within the tradition, situating Brahmā’s role within a larger, cyclic cosmic order.

Even when multiple Brahmās are acknowledged, Vaishnava theology places Vishnu as the transcendent Supreme Reality who underlies and surpasses all secondary creators and cyclic manifestations of the cosmos.