Shloka 38

ब्राह्मो नैमित्तिकस् तत्र यच् छेते जगतः पतिः प्रयाति प्राकृते चैव ब्रह्माण्डं प्रकृतौ लयम्

brāhmo naimittikas tatra yac chete jagataḥ patiḥ prayāti prākṛte caiva brahmāṇḍaṃ prakṛtau layam

That dissolution is called the Brāhma (cosmic) and the Naimittika (occasional); there the Lord of the universe lies in yogic repose. And when the Prākṛta dissolution arrives, the whole cosmic egg (brahmāṇḍa) is absorbed into Prakṛti.

brāhmaḥBrahmā-related (pertaining to Brahmā)
brāhmaḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootbrāhma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (masc. nom. sg., adjective)
naimittikaḥoccasional, contingent (periodic)
naimittikaḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootnaimittika (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (masc. nom. sg., adjective)
tatrathere
tatra:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (indeclinable; locative adverb ‘there’)
yatwhich (that)
yat:
Karma (Object/कर्म)
TypeNoun
Rootyat (यद्-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धसूचक सर्वनाम (neut. nom./acc. sg., relative pronoun)
śetelies, sleeps
śete:
Kriyā (Action/क्रिया)
TypeVerb
Rootśī (शीङ्/धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद (Ātmanepada)
jagataḥof the world
jagataḥ:
Ṣaṣṭhī-sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन (neut. gen. sg.)
patiḥlord
patiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpati (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (masc. nom. sg.)
prayātigoes, proceeds
prayāti:
Kriyā (Action/क्रिया)
TypeVerb
Rootyā (या/धातु) उपसर्गः प्र-
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद (Parasmaipada)
prākṛtein the Prākṛta (natural/material) [dissolution]
prākṛte:
Adhikaraṇa (Location/अधिकरण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषण (masc. loc. sg., adjective)
caand
ca:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (indeclinable conjunction)
evaindeed, just
eva:
Avadhāraṇa (Emphasis/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारणार्थक (indeclinable particle of emphasis)
brahmāṇḍamthe cosmic egg, universe
brahmāṇḍam:
Karma (Object/कर्म)
TypeNoun
Rootbrahma + aṇḍa (प्रातिपदिके)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुष (neut. nom./acc. sg.; genitive tatpuruṣa)
prakṛtauin Prakṛti (primordial nature)
prakṛtau:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootprakṛti (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन (fem. loc. sg.)
layamdissolution, absorption
layam:
Karma (Object/कर्म)
TypeNoun
Rootlaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (masc. acc. sg.)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Kinds of pralaya (dissolution) and the Lord’s yogic repose; absorption of the brahmāṇḍa into Prakṛti.

Teaching: Cosmological

Quality: authoritative

Creation Stage: Kalpa

Cosmic Hierarchy: Brahmanda (universe)

Concept: Naimittika pralaya is the periodic dissolution at Brahmā’s night wherein the Lord rests, while in prākṛtika pralaya the entire brahmāṇḍa dissolves back into Prakṛti under Viṣṇu’s sovereignty.

Vedantic Theme: Maya

Application: Contemplate impermanence of cosmic cycles to cultivate vairāgya and steadiness in devotion.

Vishishtadvaita: Viṣṇu remains the transcendent Lord (niyantṛ) over Prakṛti and the universe even as they are withdrawn into their causal state.

Vishnu Form: Narayana (cosmic)

Bhakti Type: Shanta (peaceful)

Jagat Karana: Yes

V
Vishnu
B
Brahma

FAQs

This verse frames Naimittika pralaya as a Brahmā-related cosmic pause in which the Lord of the universe rests, emphasizing that dissolution is a regulated phase within divine order rather than chaos.

Parāśara distinguishes a deeper dissolution—Prākṛta pralaya—where even the brahmāṇḍa (cosmic egg) is absorbed back into Prakṛti, indicating a return of manifested cosmos to its primordial material ground under Vishnu’s sovereignty.

Vishnu is portrayed as Jagatpati, the governing Supreme who remains constant through creation and dissolution; even when the universe withdraws into Prakṛti, the cosmic process is shown as resting upon the Lord’s transcendent lordship.