Shloka 24

अष्टमो ऽनुग्रहः सर्गः सात्त्विकस् तामसश् च सः पञ्चैते वैकृताः सर्गाः प्राकृतास् तु त्रयः स्मृताः

aṣṭamo 'nugrahaḥ sargaḥ sāttvikas tāmasaś ca saḥ pañcaite vaikṛtāḥ sargāḥ prākṛtās tu trayaḥ smṛtāḥ

The eighth creation is called Anugraha—grace and guidance—appearing in both sāttvika and tāmasa modes. These five are known as the vaikṛta (derivative) creations, while the prākṛta (primordial) creations are remembered as three.

अष्टमःeighth
अष्टमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअष्टम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्रमवाचक-विशेषण
अनुग्रहःfavor; grace
अनुग्रहः:
Karta (Subject/कर्ता)
TypeNoun
Rootअनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सर्गःcreation
सर्गः:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सात्त्विकःsattvic
सात्त्विकः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसात्त्विक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
तामसःtamasic
तामसः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतामस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
सःit/that
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
पञ्चfive
पञ्च:
Visheshana (Quantifier/विशेषण)
TypeIndeclinable
Rootपञ्च (संख्या/अव्यय)
Formअव्यय; संख्यावाचक (numeral, indeclinable in this use)
एतेthese
एते:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम
वैकृताःsecondary/modified (vaikṛta)
वैकृताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवैकृत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
सर्गाःcreations
सर्गाः:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
प्राकृताःprimary/natural (prakṛta)
प्राकृताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्राकृत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण
तुbut
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
त्रयःthree
त्रयः:
Visheshana (Quantifier/विशेषण)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; संख्यावाचक-विशेषण
स्मृताःare remembered/are said
स्मृताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मणि प्रयोगः

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Definition of the eighth ‘anugraha’ creation and the division of creations into vaikṛta vs prākṛta

Teaching: Cosmological

Quality: revealing

Creation Stage: Secondary

Concept: Beyond biological orders, there is an ‘anugraha-sarga’—a creation characterized by grace and guidance—manifesting through both sāttvika and tāmasa dispositions, while the overall sargas divide into five derivative (vaikṛta) and three primordial (prākṛta).

Vedantic Theme: Moksha

Application: Recognize that spiritual progress is also ‘given’: seek sāttvika supports (satsaṅga, śāstra, worship) and transform tāmasa inertia through disciplined practice and prayer for anugraha.

Vishishtadvaita: Anugraha (divine favor) is integral to liberation: the Lord’s real, personal grace operates within guṇa-conditioned lives without negating their agency.

Vishnu Form: Para-Brahman

Jagat Karana: Yes

P
Parāśara
M
Maitreya
S
Sattva

FAQs

It identifies a mode of creation characterized by “grace” or beneficent ordering—how beings are directed and uplifted (or constrained) through the play of sattva and tamas within the created order.

He distinguishes primordial (prākṛta) creations arising from prakṛti itself from derivative (vaikṛta) creations that are modifications and developments within the manifested cosmos, organized into a counted set.

Even while describing prakṛti, guṇas, and categories of sarga, the Purāṇic intent is that the cosmos is ultimately ordered under Vishnu’s sovereignty—creation is not random, but governed and sustained by the Supreme Reality.