Shloka 20

तन्मात्राणां द्वितीयश् च भूतसर्गस् तु स स्मृतः वैकारिकस् तृतीयस् तु सर्ग ऐन्द्रियकः स्मृतः

tanmātrāṇāṃ dvitīyaś ca bhūtasargas tu sa smṛtaḥ vaikārikas tṛtīyas tu sarga aindriyakaḥ smṛtaḥ

The second creation is declared to be that of the subtle elements (tanmātras). Next is remembered the bhūtasarga, the creation of the gross elemental beings. The third is known as the vaikārika creation, also called the aindriyaka sarga—the arising of the senses.

तन्मात्राणाम्of the tanmātras (subtle elements)
तन्मात्राणाम्:
Shashthi-sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतन् + मात्रा (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी (6th/षष्ठी), बहुवचन; समासः—तत्पुरुष (तस्य मात्राः = subtle elements)
द्वितीयःthe second
द्वितीयः:
Visheshana (Adjective of sarga/विशेषण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; विशेषण
and
:
Samuccaya (Coordinator/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
भूतसर्गःthe creation of beings/elements
भूतसर्गः:
Karta (Subject/कर्ता)
TypeNoun
Rootभूत + सर्ग (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; समासः—तत्पुरुष (भूतानां सर्गः)
तुindeed, but
तु:
Sambandha-bodhaka (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
सःthat (one)
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
स्मृतःis called, is remembered as
स्मृतः:
Karta (Predicate participle/कर्ता-समानााधिकरण)
TypeVerb
Rootस्मृ (धातु)
Formभूतकृदन्त (past passive participle); पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
वैकारिकःvaikārika (pertaining to transformation/ego)
वैकारिकः:
Visheshana (Adjective of sarga/विशेषण)
TypeAdjective
Rootवैकारिक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; विशेषण
तृतीयःthe third
तृतीयः:
Visheshana (Adjective of sarga/विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; विशेषण
तुindeed, but
तु:
Sambandha-bodhaka (Discourse particle/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
सर्गःcreation
सर्गः:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन
ऐन्द्रियकःsensory (pertaining to the senses)
ऐन्द्रियकः:
Visheshana (Adjective of sarga/विशेषण)
TypeAdjective
Rootइन्द्रिय + क (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/प्रथमा), एकवचन; विशेषण; समासः—तत्पुरुष (इन्द्रियाणां सम्बन्धी)
स्मृतःis called, is remembered as
स्मृतः:
Karta (Predicate participle/कर्ता-समानााधिकरण)
TypeVerb
Rootस्मृ (धातु)
Formभूतकृदन्त (past passive participle); पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Identification of subsequent sargas: tanmātra-sarga, bhūta-sarga, and vaikārika/aindriyaka (sense) creation

Teaching: Cosmological

Quality: systematic

Creation Stage: Secondary

Concept: After Mahat, creation proceeds through tanmātras (subtle potentials), then bhūtas (gross elements), and then the vaikārika/aindriyaka emergence of the senses.

Vedantic Theme: Maya

Application: Map experience from senses to subtle impressions; practice sense-restraint (indriya-nigraha) by recognizing their cosmological and psychological arising.

Vishishtadvaita: The world and senses are real evolutes of prakriti under the Supreme’s rule, enabling purposeful engagement in dharma and bhakti rather than world-negation.

Vishnu Form: Para-Brahman

Jagat Karana: Yes

P
Parāśara
M
Maitreya
T
Tanmātras
B
Bhūtas
I
Indriyas

FAQs

This verse places tanmātras as a distinct stage of creation—subtle potentials that precede and enable the manifestation of gross elements and embodied experience.

He identifies it as the third creation: the evolution of the indriyas (senses), a key step that makes perception and worldly interaction possible after subtle and gross principles are established.

Even while describing Sāṅkhya-like categories, the Vishnu Purana frames the ordered unfolding of subtle-to-gross creation as occurring under the supreme governance of Vishnu, the sustaining Reality behind cosmic evolution.