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Shloka 1

कालनिर्णयः (युग-मन्वन्तर-कल्पप्रमाणम्) — Measures of Time and Cosmic Cycles

निर्गुणस्याप्रमेयस्य शुद्धस्याप्य् अमलात्मनः कथं सर्गादिकर्तृत्वं ब्रह्मणो ऽभ्युपगम्यते

nirguṇasyāprameyasya śuddhasyāpy amalātmanaḥ kathaṃ sargādikartṛtvaṃ brahmaṇo 'bhyupagamyate

If Brahman is without qualities, beyond all measure, and—though perfectly pure—of stainless essence, then how can one accept that such Brahman becomes the doer of creation and the other cosmic acts?

निर्गुणस्यof the attributeless (one)
निर्गुणस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootनिर्गुण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः—निर्+गुण (नञ्/निर्-पूर्वकः)
अप्रमेयस्यof the immeasurable/unknowable
अप्रमेयस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootअप्रमेय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः—अ+प्रमेय (नञ्-पूर्वकः)
शुद्धस्यof the pure
शुद्धस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अपिeven/also
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle), अर्थः—‘even/also’
अमलात्मनःof the stainless-souled
अमलात्मनः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootअमल+आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः—अमलः आत्मा यस्य (कर्मधारयः)
कथम्how?
कथम्:
Prashna (Interrogative)
TypeIndeclinable
Rootकथम् (अव्यय)
Formअव्यय; प्रश्नार्थक-अव्यय (interrogative adverb)
सर्गादिकर्तृत्वम्the agency of creation etc.
सर्गादिकर्तृत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootसर्ग+आदि+कर्तृत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; समासः—सर्गादीनां कर्तृत्वम् (षष्ठी-तत्पुरुष)
ब्रह्मणःof Brahman
ब्रह्मणः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अभ्युपगम्यतेis accepted/admitted
अभ्युपगम्यते:
Kriya (Verb/क्रिया)
TypeVerb
Rootअभि+उप+गम् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)

Maitreya (questioning Sage Parāśara)

Speaker: Maitreya

Topic: How can nirguṇa, pure, immeasurable Brahman be accepted as the agent of creation and other cosmic functions?

Teaching: Cosmological

Quality: probing, philosophical

Concept: The verse raises the apparent contradiction between attributeless Brahman and Brahman’s role as creator, demanding a doctrine that preserves transcendence while accounting for cosmic agency.

Vedantic Theme: Brahman

Application: Examine theological language carefully: distinguish ultimate nature from functional descriptions when reflecting on the divine and the world.

Vishishtadvaita: Sets up the need for Brahman’s real śakti/attributes as modes without compromising purity, aligning with qualified non-dualism rather than a purely attributeless absolute.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Jagat Karana: Yes

B
Brahman
V
Vishnu

FAQs

This verse frames the central theological problem: if the Supreme is beyond qualities and change, how can creation and governance be attributed to Him—prompting the Purana’s explanation of Vishnu’s transcendent yet immanent sovereignty.

In response to Maitreya’s challenge, the narrative typically distinguishes the Supreme’s stainless essence from His cosmic functions—explaining creation as proceeding through divine power (śakti/māyā) while the Supreme remains the ultimate, untainted reality.

Vishnu is presented as Para Brahman: beyond limitation, yet the ultimate ground of sarga and cosmic order, supporting later Vaishnava Vedanta readings that affirm both transcendence and purposeful lordship.