कालनिर्णयः (युग-मन्वन्तर-कल्पप्रमाणम्) — Measures of Time and Cosmic Cycles
निर्गुणस्याप्रमेयस्य शुद्धस्याप्य् अमलात्मनः कथं सर्गादिकर्तृत्वं ब्रह्मणो ऽभ्युपगम्यते
nirguṇasyāprameyasya śuddhasyāpy amalātmanaḥ kathaṃ sargādikartṛtvaṃ brahmaṇo 'bhyupagamyate
If Brahman is without qualities, beyond all measure, and—though perfectly pure—of stainless essence, then how can one accept that such Brahman becomes the doer of creation and the other cosmic acts?
Maitreya (questioning Sage Parāśara)
Speaker: Maitreya
Topic: How can nirguṇa, pure, immeasurable Brahman be accepted as the agent of creation and other cosmic functions?
Teaching: Cosmological
Quality: probing, philosophical
Concept: The verse raises the apparent contradiction between attributeless Brahman and Brahman’s role as creator, demanding a doctrine that preserves transcendence while accounting for cosmic agency.
Vedantic Theme: Brahman
Application: Examine theological language carefully: distinguish ultimate nature from functional descriptions when reflecting on the divine and the world.
Vishishtadvaita: Sets up the need for Brahman’s real śakti/attributes as modes without compromising purity, aligning with qualified non-dualism rather than a purely attributeless absolute.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Jagat Karana: Yes
This verse frames the central theological problem: if the Supreme is beyond qualities and change, how can creation and governance be attributed to Him—prompting the Purana’s explanation of Vishnu’s transcendent yet immanent sovereignty.
In response to Maitreya’s challenge, the narrative typically distinguishes the Supreme’s stainless essence from His cosmic functions—explaining creation as proceeding through divine power (śakti/māyā) while the Supreme remains the ultimate, untainted reality.
Vishnu is presented as Para Brahman: beyond limitation, yet the ultimate ground of sarga and cosmic order, supporting later Vaishnava Vedanta readings that affirm both transcendence and purposeful lordship.