Previous Verse
Next Verse

Shloka 23

Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons

कालस् तृतीयस् तस्यांशः सर्वभूतानि चापरः इत्थं चतुर्धा संसृष्टौ वर्तते ऽसौ रजोगुणः

kālas tṛtīyas tasyāṃśaḥ sarvabhūtāni cāparaḥ itthaṃ caturdhā saṃsṛṣṭau vartate 'sau rajoguṇaḥ

Time is His third portion, and another portion is all living beings. Thus, in creation, rajo-guṇa operates in a fourfold way.

kālaḥTime
kālaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
tṛtīyaḥthird
tṛtīyaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण (qualifying kālaḥ)
tasyaof him/of that
tasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; सर्वनाम
aṃśaḥportion
aṃśaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootaṃśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
sarvabhūtāniall beings
sarvabhūtāni:
Karma (Object/कर्म)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd Nom/Acc), बहुवचन; समासः कर्मधारय (sarvāṇi bhūtāni)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
aparaḥanother
aparaḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootapara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण (implied aṃśaḥ/part)
itthamthus
ittham:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootittham (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
caturdhāin fourfold manner
caturdhā:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootcaturdhā (अव्यय)
Formपरिमाण/प्रकारवाचक-अव्यय (adverb: in four ways)
saṃsṛṣṭauin the creation/mixture
saṃsṛṣṭau:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootsaṃsṛṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
vartateexists/operates
vartate:
Kriya (Action/क्रिया)
TypeVerb
Rootvṛt (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
asauthat (he/it)
asau:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम
rajo-guṇaḥthe quality of rajas
rajo-guṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootrajas (प्रातिपदिक) + guṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (rajasya guṇaḥ)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: How the guṇas function in sṛṣṭi and how the Lord’s portions operate through time and beings

Teaching: Cosmological

Quality: authoritative

Creation Stage: Primary

Concept: Rajo-guṇa operates in creation through a structured, fourfold deployment that includes time and the emergence of beings.

Vedantic Theme: Maya

Application: Contemplate change and striving as guṇa-driven processes, reducing egoic ownership of activity.

Vishishtadvaita: Guṇas and time function under the Lord’s governance, indicating an ordered, dependent cosmos rather than an independent prakṛti.

Vishnu Form: Para-Brahman

Jagat Karana: Yes

T
Time (Kāla)
R
Rajo-guṇa
A
All beings (Sarva-bhūtāni)

FAQs

The verse presents time as a primary factor within creation, indicating that cosmic manifestation proceeds in an ordered way through Kāla rather than as a random event.

Parāśara describes rajas as functioning “fourfold” during creation—emphasizing its role as the activating power that drives manifestation and the arising of beings within the framework of time.

Even when the verse discusses guṇas and time, the Purāṇic theology treats these as subordinate, ordered principles within Vishnu’s sovereign cosmic governance, aligning creation with a supreme, sustaining Reality.