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Shloka 64

वासुदेवस्वरूपनिरूपणं—सर्गक्रमश्च

Vāsudeva’s Nature and the Ordered Process of Creation

प्रबुद्धश् च पुनः सृष्टिं करोति ब्रह्मरूपधृक्

prabuddhaś ca punaḥ sṛṣṭiṃ karoti brahmarūpadhṛk

And when He awakens again, assuming the form of Brahmā, He once more brings forth creation.

प्रबुद्धःawakened
प्रबुद्धः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्र+बुध् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle), पुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन; धातु: बुध् (बोधने) उपसर्ग: प्र
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक निपात
पुनःagain
पुनः:
Kala (Time/काल)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक क्रियाविशेषण (adverb: again)
सृष्टिम्creation
सृष्टिम्:
Karma (Object/कर्म)
TypeNoun
Rootसृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
करोतिmakes; performs
करोति:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद
ब्रह्मरूपधृक्the bearer of Brahmā-form
ब्रह्मरूपधृक्:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्म (प्रातिपदिक) + रूप (प्रातिपदिक) + धृक् (कृदन्त-प्रातिपदिक from √धृ)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन; तत्पुरुष (श्रृङ्खला): ब्रह्मणः रूपम्, तद् धृक् (धारयति इति)

Sage Parāśara

Speaker: Parasara

Topic: How creation recommences after the Lord’s cosmic repose

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Concept: When the Lord ‘awakens,’ He again assumes Brahmā’s role and renews creation, showing the cyclical rhythm of manifestation.

Vedantic Theme: Maya

Application: See endings as transitions: after inner stillness (rest), return to purposeful action aligned with dharma.

Vishishtadvaita: Cyclic creation is governed by the one Lord’s will; plurality re-emerges as His ordered manifestation, not as an independent reality.

Vishnu Form: Para-Brahman

Vyuha Form: Vasudeva

Jagat Karana: Yes

V
Vishnu
B
Brahma

FAQs

This verse presents Vishnu as the supreme cause who manifests the creative function through the Brahmā-form, emphasizing divine sovereignty over creation rather than an independent creator.

Parāśara frames creation as recurring: after dissolution, the Lord “awakens” and initiates creation again, indicating a rhythmic cosmic order of pralaya followed by sarga.

Vishnu is implied as Para Brahman who governs cosmic functions by assuming roles (like Brahmā) while remaining the ultimate, sustaining reality behind all cycles.