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Shloka 62

वासुदेवस्वरूपनिरूपणं—सर्गक्रमश्च

Vāsudeva’s Nature and the Ordered Process of Creation

तमोउद्रेकी च कल्पान्ते रुद्ररूपी जनार्दनः मैत्रेयाखिलभूतानि भक्षयत्य् अतिभीषणः

tamoudrekī ca kalpānte rudrarūpī janārdanaḥ maitreyākhilabhūtāni bhakṣayaty atibhīṣaṇaḥ

And when the aeon draws to its end and darkness swells to dominance, Janārdana—assuming the form of Rudra—becomes exceedingly terrible; then, O Maitreya, He consumes all beings without remainder.

तमः-उद्रेकीabounding in tamas
तमः-उद्रेकी:
Karta (Subject/कर्ता)
TypeAdjective
Rootतमस् (प्रातिपदिक) + उद्रेकिन्/उद्रेकी (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन; कर्मधारय: तमः-उद्रेकी = तमसा उद्रेकवान् (abounding in tamas)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक निपात
कल्पान्तेat the end of the kalpa
कल्पान्ते:
Kala/Adhikarana (Time-Location/काल-अधिकरण)
TypeNoun
Rootकल्पान्त (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; षष्ठी-तत्पुरुष: कल्पस्य अन्तः
रुद्ररूपीhaving the form of Rudra
रुद्ररूपी:
Karta (Subject/कर्ता)
TypeAdjective
Rootरुद्र (प्रातिपदिक) + रूपिन्/रूपी (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन; तत्पुरुष: रुद्रस्य रूपं यस्य
जनार्दनःJanārdana (Vishnu)
जनार्दनः:
Karta (Subject/कर्ता)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (8th/vocative), एकवचन
अखिलभूतानिall beings
अखिलभूतानि:
Karma (Object/कर्म)
TypeNoun
Rootअखिल (प्रातिपदिक) + भूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन; कर्मधारय: अखिलानि भूतानि
भक्षयतिdevours; consumes
भक्षयति:
Kriya (Action/क्रिया)
TypeVerb
Rootभक्ष् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद
अतिभीषणःmost terrible
अतिभीषणः:
Karta (Subject/कर्ता)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + भीषण (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन; उपसर्गपूर्वक विशेषण

Sage Parāśara

Speaker: Parasara

Topic: What happens at the end of a kalpa when tamas predominates

Teaching: Cosmological

Quality: revealing

Creation Stage: Kalpa

Concept: At kalpa’s end, the same Janārdana assumes a Rudra-form under tamas and withdraws all beings in dissolution.

Vedantic Theme: Moksha

Application: Remember impermanence: loosen possessiveness and align life with what endures—devotion and discernment.

Vishishtadvaita: One Lord alone performs creation-preservation-dissolution through functional manifestations, preserving unity without collapsing distinctions.

Vishnu Form: Hari

Jagat Karana: Yes

J
Janardana (Vishnu)
R
Rudra
M
Maitreya
A
All beings (Akhila-bhuta)

FAQs

This verse presents dissolution as an act of the Supreme Lord Himself: Vishnu (Janārdana) assumes the Rudra-function to withdraw the universe, showing that even laya is under His sovereignty.

Parāśara indicates that at the kalpa’s end tamas becomes predominant, marking a phase where manifested life cannot persist and is reabsorbed as the Lord initiates pralaya.

Vishnu is depicted as the single Supreme governor of cosmic functions—able to manifest as Rudra for dissolution—reinforcing Vaishnava cosmology where all powers operate through Him.