Shloka 58

वारिवह्न्यनिलाकाशैस् ततो भूतादिना बहिः वृतं दशगुणैर् अण्डं भूतादिर् महता तथा

vārivahnyanilākāśais tato bhūtādinā bahiḥ vṛtaṃ daśaguṇair aṇḍaṃ bhūtādir mahatā tathā

Then the cosmic Egg was enclosed outwardly by water, fire, wind, and ether; and beyond these it was encircled by Bhūtādi (the principle of the elements), each sheath tenfold greater than the one within—Bhūtādi itself being likewise encompassed by Mahat (the Great Principle).

वारिwater
वारि:
Karana (Instrument/करण)
TypeNoun
Rootवारि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचनार्थे समासाङ्ग (compound member; ‘by water’)
वह्निfire
वह्नि:
Karana (Instrument/करण)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचनार्थे समासाङ्ग (compound member; ‘by fire’)
अनिलwind
अनिल:
Karana (Instrument/करण)
TypeNoun
Rootअनिल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचनार्थे समासाङ्ग (compound member; ‘by wind’)
आकाशैःby ether/space
आकाशैः:
Karana (Instrument/करण)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; (पूर्वपद-सहितः: वारिवह्न्यनिलाकाशैः)
ततःthereafter
ततः:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-प्रभव (indeclinable ‘then/thereafter/from that’)
भूतादिनाby Bhūtādi (the principle beginning with elements)
भूतादिना:
Karana (Instrument/करण)
TypeNoun
Rootभूत (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; करण (instrumental singular; ‘by bhūtādi’)
बहिःoutside
बहिः:
Adhikarana (Locative/अधिकरण)
TypeIndeclinable
Rootबहिः (अव्यय)
Formअव्यय; देशवाचक (indeclinable adverb ‘outside’)
वृतम्covered/enclosed
वृतम्:
Kriya (Action/क्रिया)
TypeVerb
Rootवृ (धातु) → वृत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि (past participle; ‘covered/enclosed’)
दशगुणैःby tenfold (factors/layers)
दशगुणैः:
Karana (Instrument/करण)
TypeNoun
Rootदश (संख्या-प्रातिपदिक) + गुण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; करण (instrumental plural; ‘by tenfold layers/qualities’)
अण्डम्the cosmic egg
अण्डम्:
Karma (Object/कर्म)
TypeNoun
Rootअण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि कर्तृस्थानी (subject of passive/participial predication)
भूतादिःBhūtādi
भूतादिः:
Karta (Subject/कर्ता)
TypeNoun
Rootभूत (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन (masculine nominative singular)
महताby the great (Mahat)
महता:
Karana (Instrument/करण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (3rd), एकवचन; विशेषण (instrumental singular adjective)
तथाlikewise
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (indeclinable ‘thus/likewise’)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: What are the elemental and tattvic coverings of the cosmic egg, and how are they proportioned

Teaching: Cosmological

Quality: technical

Creation Stage: Primary

Cosmic Hierarchy: Brahmanda (universe)

Concept: The brahmāṇḍa is wrapped by successive elemental sheaths and subtler principles (bhūtādi, mahat), each outer layer expanding tenfold—mapping the graded emanation of prakṛti.

Vedantic Theme: Maya

Application: Reflect on graded causality: trace experience from gross elements to subtler conditions of mind and ego, and cultivate detachment from the outermost layers.

Vishishtadvaita: Acknowledges real tattva-gradations as the Lord’s ordered manifestation, while implying the Lord’s supremacy over prakṛti and its evolutes.

Vishnu Form: Para-Brahman

Jagat Karana: Yes

P
Parāśara
M
Maitreya
B
Brahmāṇḍa (Cosmic Egg)
Ā
Ākāśa
V
Vāyu (Anila)
A
Agni (Vahni)
Ā
Āpas (Vāri)

FAQs

This verse presents the universe as a layered, ordered structure where each successive sheath is ten times vaster, emphasizing a graded cosmology and the vastness of creation as it unfolds from subtler to grosser principles.

Parāśara places Bhūtādi as an outer principle connected with the emergence of the elements, and states that even Bhūtādi is encompassed by Mahat, indicating a hierarchy where Mahat is more fundamental and expansive in the cosmic sequence.

Though not named in this specific verse, the Vishnu Purana frames these tattvas and cosmic layers as operating under the sovereignty of Vishnu as the Supreme Reality, making cosmology a description of ordered manifestation dependent on the highest Lord.