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Shloka 34

वासुदेवस्वरूपनिरूपणं—सर्गक्रमश्च

Vāsudeva’s Nature and the Ordered Process of Creation

प्रधानतत्त्वम् उद्भूतं महान्तं तत् समावृणोत् सात्त्विको राजसश् चैव तामसश् च त्रिधा महान् प्रधानतत्त्वेन समं त्वचा बीजम् इवावृतम्

pradhānatattvam udbhūtaṃ mahāntaṃ tat samāvṛṇot sāttviko rājasaś caiva tāmasaś ca tridhā mahān pradhānatattvena samaṃ tvacā bījam ivāvṛtam

When the Great Principle (Mahat) arose from Pradhāna, it was enveloped by that very Pradhāna. The Mahat is threefold—sāttvika, rājasa, and tāmasa—and, united with the primal substance, it lay covered over, like a seed sheathed within its skin.

प्रधान-तत्त्वम्the principle of Pradhāna
प्रधान-तत्त्वम्:
Karma (Object/कर्म)
TypeNoun
Rootpradhāna (प्रातिपदिक) + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; समासः—तत्पुरुष (प्रधानस्य तत्त्वम्)
उद्भूतम्arisen
उद्भूतम्:
Karma (Object qualifier/कर्मविशेषण)
TypeVerb
Rootud-bhū (धातु)
Formकृदन्त; क्त (past passive participle); नपुंसकलिङ्ग, द्वितीया, एकवचन; अर्थः—arisen/produced
महान्तम्Mahat (the Great principle)
महान्तम्:
Karma (Object/कर्म)
TypeNoun
Rootmahant (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन; 'महान्' (महत्तत्त्व)
तत्that
तत्:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा, एकवचन; सर्वनाम (refers to preceding entity)
समावृणोत्covered/enveloped
समावृणोत्:
Kriya (Action/क्रिया)
TypeVerb
Rootsam-ā-vṛ (धातु)
Formलङ् (अनद्यतनभूत/Imperfect); परस्मैपद; प्रथमपुरुष, एकवचन
सात्त्विकःsāttvika
सात्त्विकः:
Karta (Predicate/कर्ता)
TypeAdjective
Rootsāttvika (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; विशेषण (of sattva)
राजसःrājasa
राजसः:
Karta (Predicate/कर्ता)
TypeAdjective
Rootrājasa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; विशेषण (of rajas)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
एवindeed
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण
तामसःtāmasa
तामसः:
Karta (Predicate/कर्ता)
TypeAdjective
Roottāmasa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; विशेषण (of tamas)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
त्रिधाthreefold
त्रिधा:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Roottridhā (अव्यय)
Formअव्यय; प्रकारवाचक (adverb: 'in three ways')
महान्Mahat
महान्:
Karta (Subject/कर्ता)
TypeNoun
Rootmahant (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; 'महान्' (महत्तत्त्व)
प्रधान-तत्त्वेनwith/by the pradhāna-principle
प्रधान-तत्त्वेन:
Saha/Instrument (Association/करण)
TypeNoun
Rootpradhāna (प्रातिपदिक) + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया, एकवचन; समासः—तत्पुरुष (प्रधानस्य तत्त्वेन)
समम्together/equally
समम्:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootsama (प्रातिपदिक)
Formअव्ययवत् प्रयोग; क्रियाविशेषण (adverb: 'equally/together')
त्वचाby skin/rind
त्वचा:
Karana (Instrument/करण)
TypeNoun
Roottvac (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया, एकवचन
बीजम्a seed
बीजम्:
Karma (Object/कर्म)
TypeNoun
Rootbīja (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
इवlike
इव:
Upamana (Simile marker/उपमा)
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय; उपमा (simile particle)
आवृतम्covered
आवृतम्:
Karma (Object qualifier/कर्मविशेषण)
TypeVerb
Rootā-vṛ (धातु)
Formकृदन्त; क्त (past passive participle); नपुंसकलिङ्ग, द्वितीया, एकवचन; बीजम् इति विशेषण

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: How Mahat arises from Pradhāna, its threefold guṇa-character, and its being enveloped like a seed within its skin.

Teaching: Cosmological

Quality: authoritative

Creation Stage: Primary

Concept: Mahat (cosmic intellect) emerges from pradhāna yet remains sheathed by it; though one principle, it is functionally threefold as sāttvika, rājasa, and tāmasa, like a seed concealed within its covering.

Vedantic Theme: Maya

Application: Treat thoughts and decisions (buddhi-like functions) as arising from deeper dispositions; refine the ‘covering’ by sāttvika discipline—diet, conduct, study, and devotion.

Vishishtadvaita: Creation is a real transformation of prakṛti under the Lord’s governance; the ‘seed-in-sheath’ image supports a controlled, purposeful unfolding rather than illusory appearance.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Antaryamin: Yes

Jagat Karana: Yes

S
Sattva

FAQs

It marks the first intelligible stage of cosmic evolution: from unmanifest Pradhāna to Mahat (cosmic intelligence), which then differentiates through the three guṇas.

He states that Mahat functions in three modes—sāttvika, rājasa, and tāmasa—indicating that even the first evolute of Nature expresses the guṇas that drive further creation.

Even while describing Sāṃkhya-like categories (Pradhāna and Mahat), the Vishnu Purana frames them within a Vishnu-centered cosmos—Vishnu is the supreme reality who presides over and transcends these principles.