Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies
वंशानां तस्य कर्तृत्वं जगत्य् अस्मिन् भविष्यति त्रैलोक्यम् अखिलं सूतिस् तस्य चापूरयिष्यति
vaṃśānāṃ tasya kartṛtvaṃ jagaty asmin bhaviṣyati trailokyam akhilaṃ sūtis tasya cāpūrayiṣyati
In this world, he shall become the maker and establisher of dynasties; and his progeny shall fill and sustain the entire three worlds, without remainder.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: How a single blessed progenitor becomes the nexus for multiple lineages and population of the three worlds
Teaching: Genealogical
Quality: revealing
Cosmic Hierarchy: Lokas
Concept: Human lineages are integrated into cosmic order: progeny and dynasties are instruments through which the worlds are populated and sustained.
Vedantic Theme: Dharma
Application: View family, society, and responsibility as part of a larger cosmic stewardship rather than mere private identity.
Vishishtadvaita: The cosmos and its social orders function as the Lord’s body (śarīra-bhāva), where worldly propagation serves divine governance.
Dharma Exemplar: Praja-vardhana (nurturing and expanding subjects)
Vishnu Form: Para-Brahman
This verse frames dynasties as instruments of world-order: a divinely destined ruler establishes lineages whose descendants spread through the three worlds, making genealogy a vehicle for dharma and history.
Parāśara presents kingship as providential: an individual gains “kartṛtva” (effective agency) over dynastic formation, and through his offspring the social and cosmic landscape becomes populated and sustained.
Even when Vishnu is not named, the Purana’s theology treats royal expansion and cosmic filling as operating under Vishnu’s supreme governance—history unfolds as an expression of the Lord’s sustaining order.