ततः स नृपतिस् तोषं तच् छ्रुत्वा परमं ययौ सद्गुणैः श्लाघ्यताम् एति स्तव्याश् चाभ्यां गुणा मम
tataḥ sa nṛpatis toṣaṃ tac chrutvā paramaṃ yayau sadguṇaiḥ ślāghyatām eti stavyāś cābhyāṃ guṇā mama
Hearing those words, the king was filled with supreme satisfaction. For it is through true virtues that one becomes worthy of praise; and by such virtues my own qualities too are to be celebrated.
Sage Parāśara (narrating to Maitreya; the verse reports the king’s reaction and a maxim on virtue)
Concept: Only sadguṇa makes one truly praiseworthy; even the celebration of ‘my qualities’ should be anchored in genuine virtue, not empty panegyric.
Vedantic Theme: Dharma
Application: Let reputation follow character: cultivate truthfulness, restraint, generosity; accept praise only insofar as it reflects real conduct.
Vishishtadvaita: Guṇas are real excellences (not illusory); praise is meaningful when aligned with dharmic reality upheld by the Lord.
Dharma Exemplar: Sadguṇa (truthful virtue as basis of fame)
Vishnu Form: Hari
Bhakti Type: Shanta
This verse frames sadguṇa as the real basis of fame and legitimacy: praiseworthiness arises from virtue, not from status alone, aligning kingship with dharma.
By presenting a concise ethical principle within the dynastic narrative: a king attains lasting esteem only through good qualities, which make him genuinely worthy of praise.
Even in a genealogical chapter, the Purana’s worldview is that dharma sustains cosmic order under Vishnu’s sovereignty; virtues in kings mirror that higher order and thus become truly ‘stavyā’ (worthy of praise).