Shloka 12

स मातामहदोषेण तेन मृत्योः सुतात्मजः निसर्गाद् एव मैत्रेय दुष्टभावो व्यजायत

sa mātāmahadoṣeṇa tena mṛtyoḥ sutātmajaḥ nisargād eva maitreya duṣṭabhāvo vyajāyata

O Maitreya, because of the fault inherited from his maternal grandfather, that son born in Mṛtyu’s line came forth from the very beginning with a wicked disposition.

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
मातामहदोषेणdue to the maternal-grandfather’s fault
मातामहदोषेण:
Hetu (Cause/हेतु)
TypeNoun
Rootमातामह + दोष (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुष-समासः (मातामहस्य दोषः)
तेनby that/therefore
तेन:
Hetu (Cause/हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम
मृत्योःof Death (Mṛtyu)
मृत्योः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootमृत्यु (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th), एकवचन
सुतात्मजःgrandson (son’s son)
सुतात्मजः:
Apposition (Samānādhikaraṇa/समानाधिकरण)
TypeNoun
Rootसुत + आत्मज (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष-समासः (सुतस्य आत्मजः = son’s son/grandson)
निसर्गात्by nature
निसर्गात्:
Hetu (Cause/हेतु)
TypeNoun
Rootनिसर्ग (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th), एकवचन; अपादानार्थे (from nature/by disposition)
एवindeed
एव:
N/A
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (निश्चय/अवधारणार्थक particle)
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (8th), एकवचन
दुष्टभावःevil disposition
दुष्टभावः:
Visheshya (Predicate nominal/विधेय)
TypeNoun
Rootदुष्ट + भाव (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय-समासः (दुष्टः भावः)
व्यजायतarose/was born
व्यजायत:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, एकवचन, आत्मनेपद; उपसर्गः वि-

Sage Parāśara

Speaker: Parasara

Topic: Causal explanation for Vena’s adharmic nature preceding his reign.

Teaching: Ethical

Quality: diagnostic; cautionary about lineage/saṃskāra and moral disposition

Concept: Adharmic tendencies may manifest from prior causes (doṣa/saṃskāra), hence rulers must be guided and restrained by dharma and sādhus.

Vedantic Theme: Dharma

Application: Cultivate wholesome saṃskāras through disciplined conduct, good counsel, and devotion; do not rationalize harmful impulses as ‘natural’.

Vishishtadvaita: Even when dispositions arise from prior conditioning, the jīva remains under the Lord’s governance and can be reoriented through sādhana and grace mediated by sādhus.

Key Kings: Vena, Mṛtyu

M
Maitreya
M
Mṛtyu (Death)

FAQs

This verse uses the idea of a maternal-grandfather’s doṣa to explain moral causality across generations—how tendencies can manifest “from birth itself” as part of the Purāṇic framework of karma and inherited dispositions.

Parāśara frames it as a consequence of prior causes—here, a specific ancestral defect—so the character of a descendant is narrated as the fruition of earlier moral conditions, not as a random event.

Even when Vishnu is not named in the verse, the Vishnu Purana’s genealogical histories operate under Vishnu’s supreme governance of ṛta/dharma—presenting moral order and karmic fruition as aspects of the universe sustained by the Supreme Reality.