HomeVaraha PuranaAdhyaya 65Shloka 12
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Varaha Purana 65.12 — Adhyaya 65, Shloka 12

The Sovereignty Vow and the Cycle of Tithi-Based Observances

अश्वमेधसहस्राणि राजसूयशतानि च । यष्टानि तेन राजेन्द्र कल्पोक्ताः क्रतवस्तथा ॥ ६५.१२ ॥

aśvamedhasahasrāṇi rājasūyaśatāni ca | yaṣṭāni tena rājendra kalpoktāḥ kratavas tathā || 65.12 ||

O king, by him thousands of Aśvamedha sacrifices and hundreds of Rājasūya rites were performed; likewise, the other kratu—sacrificial ceremonies prescribed in the kalpa ritual ordinances—were also carried out.

अश्वमेध-सहस्राणिthousands of Aśvamedha sacrifices
अश्वमेध-सहस्राणि:
कर्म (Object/कर्म)
TypeNoun
Rootअश्वमेध (प्रातिपदिक) + सहस्र (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (अश्वमेधानां सहस्राणि); नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
राजसूय-शतानिhundreds of Rājasūya sacrifices
राजसूय-शतानि:
कर्म (Object/कर्म)
TypeNoun
Rootराजसूय (प्रातिपदिक) + शत (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (राजसूयानां शतानि); नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
and
:
सम्बन्धसूचक (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
यष्टानि(have been) sacrificed/performed
यष्टानि:
कर्म (Object/कर्म)
TypeVerb
Rootयज् (धातु)
Formकृदन्त—क्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; ‘यष्ट’ = ‘यजित’
तेनby him
तेन:
करण (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया, एकवचन (instrumental)
राजेन्द्रO lord of kings
राजेन्द्र:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootराजेन्द्र (प्रातिपदिक)
Formसम्बोधन, एकवचन; तत्पुरुष (राज्ञां इन्द्रः)
कल्प-उक्ताःas stated in the Kalpa (texts)
कल्प-उक्ताः:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootकल्प (प्रातिपदिक) + उक्त (कृदन्त, वच्-धातु)
Formतत्पुरुष (कल्पे उक्ताः); कृदन्त—क्त (past passive participle) used adjectivally; पुंलिङ्ग, प्रथमा, बहुवचन (agreeing with क्रतवः)
क्रतवःsacrificial rites
क्रतवः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootक्रतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तथाlikewise, so too
तथा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार/समुच्चयवाचक-अव्यय (adverb: likewise/so)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Implicit: Janardana/Vaishnava sacrificial ideal later associated with Krishna’s dharmic kingship models, but not explicit here"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"An ideal king/royal agent upholds Vedic public rites—Aśvamedha, Rājasūya, and other kalpa-prescribed kratus—as markers of dharmic sovereignty and social order.","karmic_consequence":"Performance accrues royal merit, legitimacy, and heavenly attainments; neglect implies decline of dharma and loss of fame/merit (implied by praise-contrast)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / dharma as social-cosmic maintenance","core_concept":"Śrauta rites, when aligned with kalpa, function as instruments of loka-saṅgraha (world-order) and kingly dharma.","practical_application":"Support and perform sanctioned communal rites with proper injunctions, priests, and procedure; treat ritual as responsibility, not display."}

Subject Matter: ["Ethics","Heritage Sites","Ritual Culture"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: yajña-śālā / royal ritual ground (implied)

Related Themes: Varāha Purāṇa 65.65.13 (transition from śrauta grandeur to vrata-soteriology)

Visual Art Cues: {"scene_description":"A vast royal yajña: multiple fire-altars, priests chanting, the king as yajamāna offering oblations—suggesting thousands of Aśvamedhas and hundreds of Rājasūyas through emblematic repetition (rows of altars, banners, horses).","item_prompts":["yajña-kuṇḍas with flames","ṛtvij priests with ladles (sruc/sruva)","king in regal attire as yajamāna","sacrificial horse iconography (Aśvamedha)","royal parasol and banners","Vedic implements and offering vessels"],"kerala_mural_prompt":"Kerala mural style: saturated reds/ochres, stylized priests and king, symmetrical fire-altars, crisp ornamentation, palm-leaf manuscript ambience.","tanjore_prompt":"Tanjore style: central king-yajamāna with gold-leaf jewelry and arch, glowing fire-altars, richly patterned textiles, iconic horse motif in relief-like detailing.","mysore_prompt":"Mysore style: delicate linework, soft shading, refined courtly setting, detailed ritual implements, calm solemn faces of priests.","pahari_prompt":"Pahari style: mountainous horizon abstracted, lyrical court-yajña scene, bright flat colors, rhythmic rows of altars and attendants."}

Audio Atmosphere: {"recitation_mood":"majestic, solemn, proclamatory","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"resonant, authoritative, courtly"}

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra Context
P
Puranic Genealogy

FAQs

It reflects a Purāṇic idiom for expressing royal prestige and ritual legitimacy by listing major Vedic sacrifices (Aśvamedha, Rājasūya) alongside rites sanctioned by Kalpa (ritual) traditions.

No specific location is named in this verse fragment; it focuses on ritual acts rather than sacred geography.

The verse emphasizes adherence to established ritual norms (kalpa-uktāḥ) and the ideal of disciplined, rule-governed conduct in public/royal religious culture.

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