HomeVaraha PuranaAdhyaya 21Shloka 41
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Varaha Purana 21.41: Adhyaya 21, Shloka 41

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

देवा रौद्राणि भूतानि निरसन्तो यमालयम् । चिक्षिपुः सायकान् घोरान् असिंश्च सपरश्वधान् ॥ २१.४२ ॥

Sanskrit recitationVaraha Purana 21.41

devā raudrāṇi bhūtāni nirasanto yamālayam | cikṣipuḥ sāyakān ghorān asīṃś ca saparaśvadhān || 21.42 ||

The gods, driving back the fierce beings, advanced toward Yama’s abode; they hurled dreadful arrows and wielded swords and axes.

देवाःthe gods
देवाः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
रौद्राणिfierce
रौद्राणि:
कर्म (Karma/कर्म)
TypeAdjective
Rootरौद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण (भूतानि)
भूतानिbeings/spirits
भूतानि:
कर्म (Karma/कर्म)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
निरसन्तःdriving away/repelling
निरसन्तः:
कर्ता (Karta/कर्ता)
TypeVerb
Rootनि-रस् (धातु)
Formवर्तमानकाले कृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्तरि प्रयोग (देवाः)
यम-आलयम्Yama’s abode
यम-आलयम्:
कर्म (Karma/कर्म)
TypeNoun
Rootयम (प्रातिपदिक) + आलय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (यमस्य आलयः)
चिक्षिपुःthrew
चिक्षिपुः:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
सायकान्arrows
सायकान्:
कर्म (Karma/कर्म)
TypeNoun
Rootसायक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
घोरान्terrible
घोरान्:
कर्म (Karma/कर्म)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण (सायकान्)
असीन्swords
असीन्:
कर्म (Karma/कर्म)
TypeNoun
Rootअसि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयबोधक/conjunction)
स-परश्वधान्axes (together with)
स-परश्वधान्:
कर्म (Karma/कर्म)
TypeNoun
Rootस (अव्यय/उपसर्गसदृश) + परश्वध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; सह-तत्पुरुष (परश्वधान् सहितान्)

Varāha (default narrator/instructor voice, not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Epic Style
I
Indic Cosmology

FAQs

It exemplifies Purāṇic narrative style where cosmic order is dramatized through conflicts involving divine agents and liminal beings; such passages are useful for studying mythic idiom, martial vocabulary, and conceptions of Yama’s realm in early medieval Sanskrit literature.

No terrestrial geographic site is named here; “Yamālaya” denotes Yama’s abode (a cosmological/otherworldly locus rather than a mapped earthly location).

Implicitly, the verse frames the restoration of order through the restraint or removal of destructive forces; it presents protection of the moral-cosmic balance as a legitimizing rationale for force within the narrative.

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