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Varaha Purana 167.7 — Adhyaya 167, Shloka 7

The Glory of the Viśrānti Tīrtha and the Account of a Rākṣasa’s Liberation

गार्हस्थ्यं सर्वधर्माणां श्रेष्ठमुक्तं स्वयम्भुवा ॥ यावन्ति जन्तवः सर्वे यथा गोः सर्वतः स्थिताः ॥

gārhasthyaṃ sarvadharmāṇāṃ śreṣṭham uktaṃ svayambhuvā || yāvanti jantavaḥ sarve yathā goḥ sarvataḥ sthitāḥ ||

The householder way of life (gārhasthya) has been declared by Svayambhū, the Self-born, to be the foremost among all dharmas—just as all creatures, on every side, are sustained by the cow as a source of support.

gārhasthyamhouseholder-stage (gṛhastha-āśrama)
gārhasthyam:
Karta (कर्ता)
TypeNoun
Rootgārhasthya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
sarva-dharmāṇāmof all duties/dharmas
sarva-dharmāṇām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootsarva (प्रातिपदिक) + dharma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
śreṣṭhamthe best
śreṣṭham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśreṣṭha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); superlative adjective agreeing with gārhasthyam
uktamsaid/declared
uktam:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicative)
TypeVerb
Rootvac (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त-कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); passive sense
svayambhuvāby Svayambhū (Brahmā)
svayambhuvā:
Karana (करण/Instrument)
TypeNoun
Rootsvayambhū (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
yāvantias many as
yāvanti:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyāvat (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/1 or द्वितीया/2), Plural (बहुवचन); correlating with sarve (jantavaḥ) in sense ‘as many as’
jantavaḥcreatures/beings
jantavaḥ:
Karta (कर्ता)
TypeNoun
Rootjantu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); agreeing with jantavaḥ
yathājust as
yathā:
Sambandha (सम्बन्ध/Correlative)
TypeIndeclinable
Rootyathā (अव्यय)
FormIndeclinable (अव्यय); comparative particle/conjunction
goḥof a cow
goḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootgo (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
sarvataḥon all sides/everywhere
sarvataḥ:
Deśa-adhikaraṇa (देशाधिकरण/Locative sense)
TypeIndeclinable
Rootsarvatas (अव्यय)
FormIndeclinable (अव्यय); adverb
sthitāḥare situated/stand
sthitāḥ:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootsthā (धातु) + kta (कृत् प्रत्यय)
FormPast active participle (क्त-कृदन्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); agreeing with jantavaḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"relieved","key_question":"What makes gārhasthya the ‘श्रेष्ठ’ (foremost) dharma, and how does it sustain all beings like the cow sustains society?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Gārhasthya is foremost because it supports all āśramas through hospitality, charity, yajña, and economic sustenance—like the cow supporting creatures on all sides.","karmic_consequence":"Proper gārhasthya yields prosperity, social harmony, and spiritual merit; failure to support others undermines dharma and leads to decline of family and community."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"social dharma / interdependence","core_concept":"Interdependence: the gṛhastha’s productive, generous life sustains students, forest-dwellers, renunciants, and dependents—dharma as mutual support.","practical_application":"Practice pañca-mahāyajña ideals: daily worship, hospitality, feeding beings, study/teaching, and giving—treat wealth as stewardship."}

Subject Matter: ["Ethics","Social organization (āśrama)","Cultural economy (cow imagery)"]

Primary Rasa: shanta

Secondary Rasa: vatsalya

Type: didactic discourse within Purāṇic narrative

Related Themes: Varāha Purāṇa 167.6 (contrast: false vs true gārhasthya)

Visual Art Cues: {"scene_description":"An ideal household scene: a gṛhastha offers food and gifts to guests, sages, and the needy; a cow stands central as symbol of support, while Varāha’s teaching sanctifies the scene.","item_prompts":["cow at center (go-mātā)","gṛhastha offering alms/food","atithi/ṛṣi receiving","household fire altar","children and dependents"],"kerala_mural_prompt":"Kerala mural: vibrant domestic yajña scene; cow prominently rendered; gṛhastha in dignified posture giving dāna; Varāha as teacher with serene authority; rich ornament and clear storytelling.","tanjore_prompt":"Tanjore: gold-leaf haloed cow and household altar; gṛhastha couple offering dāna; embossed vessels and ornaments; symmetrical devotional composition.","mysore_prompt":"Mysore: refined courtly domesticity; detailed textiles; gentle cow; emphasis on calm generosity; balanced composition with soft shading.","pahari_prompt":"Pahari: pastoral household with cow and guests; lyrical mountains/trees as backdrop; delicate gestures of giving; warm, intimate tone."}

Audio Atmosphere: {"recitation_mood":"praiseful, instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"calm, affirmative"}

Ā
Āśrama System
P
Purāṇic Social Thought
C
Classical Sanskrit
D
Dharma Literature

FAQs

It expresses a widely attested Indic social theory: the householder stage sustains other life-stages through material and social support.

No geographic location is specified; the verse uses a general metaphor (the cow) for social sustenance.

Gārhasthya is presented as a foundational ethical-social institution, ideally providing support for broader communal life.

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