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Verse 12

Prashna

या ते तनूर्वाचि प्रतिष्ठिता या श्रोत्रे या च चक्षुषि । या च मनसि सन्तता शिवां तां कुरु मा उत्क्रमीः ॥१२॥

या । ते । तनूः । वाचि । प्रतिष्ठिता । या । श्रोत्रे । या । च । चक्षुषि । या । च । मनसि । सन्तता । शिवाम् । ताम् । कुरु । मा । उत्क्रमीः ॥१२॥

yā te tanūr vāci pratiṣṭhitā yā śrotre yā ca cakṣuṣi | yā ca manasi santatā śivāṃ tāṃ kuru mā utkramīḥ ||12||

That form of yours which is established in speech, which is in the ear and in the eye, and which is extended in the mind—make that form auspicious and abiding; do not depart.

That form of yours which is established in speech, which (is established) in the ear, and which in the eye, and which is extended in the mind—make that auspicious (form) (remain); do not depart.

Prāṇa as the sustaining power of the senses and mind; life-force as upholder of embodied experienceMahavakya: Indirect: supports inquiry into the Self by showing dependence of speech/senses/mind on prāṇa; not a direct Mahāvākya formulationAtharvaAtharva-veda (Prāśna Upaniṣad; traditionally linked with the Paippalāda tradition) ShakhaChandas: Anuṣṭubh (śloka-like)