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Verse 12

Ekakshara

मित्रः सुपर्णश्चन्द्र इन्द्रो रुद्रस्त्वष्टा विष्णुः सविता गोपतिस्त्वम् । त्वं विष्णुर्भूतानि तु त्रासि दैत्यांस्त्वयावृतं जगदुद्भवगर्भः ॥१२॥

मित्रः । सुपर्णः । चन्द्रः । इन्द्रः । रुद्रः । त्वष्टा । विष्णुः । सविता । गोपतिः । त्वम् । त्वम् । विष्णुः । भूतानि । तु । त्रासि । दैत्यान् । त्वया । आवृतम् । जगत् । उद्भव-गर्भः ।

mitraḥ suparṇaś candra indro rudras tvaṣṭā viṣṇuḥ savitā gopatīs tvam | tvaṃ viṣṇur bhūtāni tu trāsi daityāṃs tvayāvṛtaṃ jagad udbhava-garbhaḥ ||12||

You are Mitra; you are Suparṇa; you are the Moon; Indra; Rudra; Tvaṣṭṛ; Viṣṇu; Savitṛ; you are the Lord of cattle. You are Viṣṇu; truly you protect beings and ward off the Daityas; by you the world is encompassed—you are the womb from which origination arises.

You are Mitra; you are Suparṇa; (you are) the Moon; Indra; Rudra; Tvaṣṭṛ; Viṣṇu; Savitṛ; you are the Lord of cattle. You are Viṣṇu; indeed you protect beings; you (overcome/protect from) the Daityas; by you the world is encompassed—(you are) the womb from which origination arises.

Īśvara/Brahman as the source, pervader, and protector of the cosmos; vibhūti doctrine; jagat-kāraṇatva (causality) and vyāpti (pervasion)Mahavakya: Aligns with ‘prajnānaṃ brahma’/‘ayam ātmā brahma’ insofar as the one consciousness-principle is presented as the inner reality behind all divine functions; also echoes ‘sarvaṃ khalv idaṃ brahma’ in its all-pervading claimAtharvaChandas: Mixed/late Upaniṣadic anuṣṭubh-like śloka (non-strict)