ततो नृपगृहे जाता तत्प्रभावाद्द्विजोत्तमाः । पूर्वकर्मविपाकेन संजाता विष कन्यका
tato nṛpagṛhe jātā tatprabhāvāddvijottamāḥ | pūrvakarmavipākena saṃjātā viṣa kanyakā
Then, O best of Brahmins, by the influence of that deed, she was born in the king’s household. Through the ripening of her former karma, she came to be a ‘poison-maiden’ (viṣakanyā).
Sūta (deduced from immediate context; sages inquire next and Sūta answers thereafter)
Listener: Ṛṣayaḥ
Scene: A royal palace interior where a girl is born amid attendants; auspicious court imagery contrasts with subtle ominous signs—darkened aura near the infant, a serpent/poison motif in decorative shadows—signifying the viṣakanyā destiny.
It emphasizes karma-vipāka: past actions mature into concrete life circumstances, shaping birth and destiny.
This verse is part of the Nāgarakhaṇḍa Tīrthamāhātmya flow; the explicit tīrtha description appears later in the same adhyāya (the pond/holy waters).
No direct ritual is prescribed in this verse; it sets up the karmic narrative used to frame the tīrtha’s sanctity.
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