Skanda Purana — Nagara Khanda, Shloka 77

Devanagari script

तेनैव सहितं तूर्णं मध्ये कृत्वा च मध्यगम् । गर्त्तातीर्थसमुद्भूतं वेदवेदांगपारगम्

Transliteration

tenaiva sahitaṃ tūrṇaṃ madhye kṛtvā ca madhyagam | garttātīrthasamudbhūtaṃ vedavedāṃgapāragam

Translation

Swiftly, keeping him with them and placing him in their midst, they brought forward the one who had arisen in connection with Garttā-tīrtha—an expert who had crossed to the far shore of the Vedas and the Vedāṅgas.

Word by Word

• तेन: with him, by him
• तेन: Sahakari (Accompaniment/सहकारि)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन; सर्वनाम

• एव: indeed, just
• एव: Sambandha (Emphasis/सम्बन्ध)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अव्यय; निश्चय/अवधारणार्थक (emphatic particle)

• सहितम्: accompanied, together with
• सहितम्: Karma (Object/कर्म)
• Type: Adjective
• Root: सहित (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; विशेषण (तम्/मध्यगम् implied)

• तूर्णम्: quickly
• तूर्णम्: Kriya-vishesana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: तूर्णम् (अव्यय/नपुंसक-रूप)
• Form: अव्यय; क्रियाविशेषण (adverb)

• मध्ये: in the middle
• मध्ये: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: मध्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन

• कृत्वा: having made, having placed
• कृत्वा: Purvakala (Prior action/पूर्वकाल)
• Type: Verb
• Root: कृ (धातु) + क्त्वा (कृदन्त)
• Form: क्त्वा-प्रत्ययान्त अव्ययभाव कृदन्त (gerund); ‘having made/placed’

• च: and
• च: Samuccaya (Coordination/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक (conjunction)

• मध्यगम्: the one situated in the middle
• मध्यगम्: Karma (Object/कर्म)
• Type: Adjective
• Root: मध्य + ग (गम्-धातु-निष्पन्न प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः—तत्पुरुष (‘मध्यं गतः’ = in the middle/central); विशेषण (तम् implied)

• गर्त्तातीर्थसमुद्भूतम्: arisen from (the) Garttā-tīrtha
• गर्त्तातीर्थसमुद्भूतम्: Karma (Object/कर्म)
• Type: Adjective
• Root: गर्त्ता-तीर्थ + समुद्भूत (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः—तत्पुरुष (‘गर्त्तातीर्थात् समुद्भूतः’); विशेषण (तम्)

• वेदवेदाङ्गपारगम्: proficient in the Vedas and Vedāṅgas
• वेदवेदाङ्गपारगम्: Karma (Object/कर्म)
• Type: Adjective
• Root: वेद + वेदाङ्ग + पारग (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; समासः—तत्पुरुष (‘वेदेषु वेदाङ्गेषु च पारगः’ = proficient); विशेषण (तम्)

Speaker

Deductive: Skanda (narrating the Tīrthamāhātmya)

Tirtha Mahatmya

Tirtha: Garttā-tīrtha

Type: tirtha

Skanda Dialogue

Listener: Śaunaka and the Naimiṣāraṇya sages (implied)

Visual Art Cues

Scene: Townsmen moving swiftly in a procession, bringing forward a venerable Vedic scholar connected to Garttā-tīrtha, placing him at the center of the assembly as an honored guide.

Characters & Entities

• Garttā-tīrtha

FAQs

What is the primary spiritual lesson of this shloka?

Sacred places (tīrthas) are upheld by learned and disciplined Brāhmaṇas; honoring such Vedic mastery is itself dharma.

Which specific holy site (Tirtha) is glorified here?

Garttā-tīrtha, presented as a source or locus connected with a revered Vedic expert.

What ritualistic prescription is mentioned?

No explicit rite is prescribed here; the emphasis is on reverent bringing-forward and honoring of a Veda-versed person associated with the tīrtha.