किं कुलीनैर्गुणाढ्यैर्वा तेजोविद्याविचक्षणैः । त्रिजातोऽपि वरं सोऽपि स्वं स्थानं येन चोद्धृतम्
kiṃ kulīnairguṇāḍhyairvā tejovidyāvicakṣaṇaiḥ | trijāto'pi varaṃ so'pi svaṃ sthānaṃ yena coddhṛtam
What need is there of high-born men, or of those rich in virtues, or skilled in brilliance and learning? Even Trijāta—he too is the best, since by him his own place was uplifted and restored.
Inquirer (unnamed in snippet; continuing the question to the narrator)
Tirtha: Hāṭakeśvara-kṣetra (implied)
Type: kshetra
Scene: Trijāta, modest yet radiant, leads restoration—clearing a sacred path, repairing a shrine or tank embankment—while learned elites look on, humbled by his merit.
True excellence is measured by dharmic action—especially service that restores and protects a sacred place—rather than by mere birth or reputation.
The discourse continues within the Hāṭakeśvara-kṣetra māhātmya of Nāgarakhaṇḍa.
None directly; it praises the act of uplifting/restoring the sacred locale.
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