Shloka 83

विना मंत्रेण हो धत्ते रुद्रा क्षं भुवि मानवः । स याति नरकं घोरं यावदिन्द्रा श्चतुर्दश

vinā maṃtreṇa ho dhatte rudrā kṣaṃ bhuvi mānavaḥ | sa yāti narakaṃ ghoraṃ yāvadindrā ścaturdaśa

A human being on earth who wears Rudrākṣa without the accompaniment of mantra goes to a dreadful hell, for as long as the fourteen Indras endure.

विनाwithout
विना:
Nishedha/Upapada (उपपद)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (preposition-like indeclinable)
मन्त्रेणby/with a mantra
मन्त्रेण:
Karaṇa (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/करण), एकवचन
होoh/indeed (particle)
हो:
Sambodhana-particle (सम्बोधन-निपात)
TypeIndeclinable
Rootहो (अव्यय)
Formअव्यय; संबोधन/उद्गार (interjection/particle)
धत्तेwears/puts on
धत्ते:
Kriyā (क्रिया)
TypeVerb
Rootधा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
रुद्राक्षम्a Rudrākṣa (bead/rosary)
रुद्राक्षम्:
Karma (कर्म)
TypeNoun
Rootरुद्राक्ष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/कर्म), एकवचन
भुविon earth
भुवि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/अधिकरण), एकवचन
मानवःa man
मानवः:
Karta (कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/कर्ता), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (pronoun)
यातिgoes
याति:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद
नरकम्to hell
नरकम्:
Karma/Gati (कर्म/गति)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/कर्म), एकवचन
घोरम्terrible
घोरम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
यावत्as long as/until
यावत्:
Kāla-avadhi (काल-अवधि)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय; अवधिपर्यन्तबोधक (until/as long as)
इन्द्राःIndras
इन्द्राः:
Karta/Viṣaya (कर्ता/विषय)
TypeNoun
Rootइन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
चतुर्दशfourteen
चतुर्दश:
Saṅkhyā-viśeṣaṇa (संख्या-विशेषण)
TypeAdjective
Rootचतुर्दश (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; प्रथमा-विभक्ति, बहुवचनार्थे (numeral used adjectivally)

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Rudra

Cosmic Event: Reference to cosmic time-scale via ‘fourteen Indras’ (a long duration across manvantaric cycles), used as deterrent.

R
Rudraksha
I
Indra

FAQs

It teaches that Shaiva sacred emblems like Rudrākṣa are not mere ornaments; they must be joined to mantra (japa and intention) so the practice becomes a living connection to Pati (Śiva) rather than an empty external sign.

Like Linga-worship, Rudrākṣa is a Saguna support for devotion; the verse insists that the outer support must be energized by mantra and bhakti, aligning the devotee’s mind with Śiva rather than treating the symbol as a worldly accessory.

Wear Rudrākṣa with mantra-japa—especially the Pañcākṣarī (“Om Namaḥ Śivāya”)—maintaining purity of conduct and regular remembrance of Śiva while using the beads for disciplined repetition.