Shloka 76

जलस्नानं मलत्यागे भस्मस्नानं सदा शुचि । मंत्रस्नानं हरेत्पापं ज्ञानस्नाने परं पदम्

jalasnānaṃ malatyāge bhasmasnānaṃ sadā śuci | maṃtrasnānaṃ haretpāpaṃ jñānasnāne paraṃ padam

Water-bathing removes bodily impurity; bathing with bhasma, the sacred ash, makes one ever pure. Bathing by mantra destroys sin; and in the bath of liberating knowledge one attains the supreme state.

जलस्नानम्water-bath
जलस्नानम्:
Karta (कर्ता)
TypeNoun
Rootजल + स्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन (singular)
मलत्यागेin the removal of impurity
मलत्यागे:
Adhikarana (अधिकरण)
TypeNoun
Rootमल + त्याग (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सप्तमी विभक्ति (Locative/सप्तमी), एकवचन (singular)
भस्मस्नानम्ash-bath
भस्मस्नानम्:
Karta (कर्ता)
TypeNoun
Rootभस्म + स्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सदाalways
सदा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
शुचिpure
शुचि:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय-विशेषण (predicative adjective)
मन्त्रस्नानम्mantra-bath
मन्त्रस्नानम्:
Karta (कर्ता)
TypeNoun
Rootमन्त्र + स्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
हरेत्should remove
हरेत्:
Kriyā (क्रिया)
TypeVerb
Rootहृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
पापम्sin
पापम्:
Karma (कर्म)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative/द्वितीया), एकवचन
ज्ञानस्नानेin the knowledge-bath
ज्ञानस्नाने:
Adhikarana (अधिकरण)
TypeNoun
Rootज्ञान + स्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative), एकवचन
परम्supreme
परम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; पदम् इति विशेषण (qualifier of padam)
पदम्state/abode
पदम्:
Karma (कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Sthala Purana: The verse universalizes tīrtha-phala through graded purifications (water → bhasma → mantra → jñāna), implying that inner Śaiva discipline can substitute for travel to specific sthalas.

Significance: Frames purification as ascending from external cleanliness to karmic cleansing and finally mokṣa through jñāna—aligning pilgrimage merit with inner transformation.

S
Shiva

FAQs

It presents a graded Shaiva path of purification—from external cleanliness (water), to sanctification through Shiva’s bhasma, to karmic cleansing by mantra, culminating in inner liberation through jñāna that grants the supreme state.

Linga-worship emphasizes śauca (purity) and upacāra (right observances): water-bathing supports ritual fitness, bhasma marks devotion and Shiva’s grace, and mantra-snāna aligns the mind with Saguna Shiva, preparing one for the higher realization that leads to liberation.

Practice regular snāna, apply bhasma (Tripuṇḍra) as a Shaiva observance, and perform mantra-japa (especially the Panchakshara) as ‘mantra-bathing’; then cultivate jñāna through contemplation and disciplined meditation for moksha.