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Shloka 113

भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः

Types of Bhasma and the Method of Wearing Tripuṇḍra

यथासंभवनं कुर्य्याद्देशकालाद्यपेक्षया । उद्धूलनेप्यशक्तिश्चेत्त्रिपुण्ड्रादीनि कारयेत्

yathāsaṃbhavanaṃ kuryyāddeśakālādyapekṣayā | uddhūlanepyaśaktiścettripuṇḍrādīni kārayet

One should perform these observances as far as possible, considering place, time, and other circumstances. If one is unable even to apply the sacred ash by smearing, then one should at least have the Tripuṇḍra and related marks made on the body.

यथाas/according to
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकारार्थक (adverb: as/according to)
सम्भवनम्as possible
सम्भवनम्:
Kriya-visheshana (क्रियाविशेषण)
TypeNoun
Rootसम्भवन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd case), एकवचन; यथाशक्ति/यथासम्भव (as possible)
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative); परस्मैपद; प्रथमपुरुष (3rd person), एकवचन
देशplace
देश:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th case/genitive), एकवचन (समासपूर्वपद)
कालtime
काल:
Sambandha (सम्बन्ध)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th case/genitive), एकवचन (समासपूर्वपद)
आदिand so on
आदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययवत्)
Formअव्यय; समुच्चयार्थक/आद्यार्थक (etc.)
अपेक्षयाdepending on
अपेक्षया:
Hetu (हेतु)
TypeNoun
Rootअपेक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया (3rd case/instrumental), एकवचन; हेतौ (with regard to/depending on)
उद्धूलनेin smearing (with ash)
उद्धूलने:
Adhikarana (अधिकरण)
TypeNoun
Rootउद्धूलन (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th case/locative), एकवचन
अपिeven/also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थक (also/even)
अशक्तिःinability
अशक्तिः:
Karta (कर्ता)
TypeNoun
Rootअशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन
चेत्if
चेत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootचेत् (अव्यय)
Formअव्यय; शर्तार्थक (conditional particle: if)
त्रिपुण्ड्र-आदीनिtripuṇḍra etc. (marks)
त्रिपुण्ड्र-आदीनि:
Karma (कर्म)
TypeNoun
Rootत्रिपुण्ड्र (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुषसमास (आदि-समास: त्रिपुण्ड्रः आदिः येषाम्); नपुंसकलिङ्ग; द्वितीया (2nd case/accusative), बहुवचन
कारयेत्should have (them) made/done
कारयेत्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formणिच्-प्रयोजक (causative); विधिलिङ् (Optative); परस्मैपद; प्रथमपुरुष (3rd person), एकवचन

Suta Goswami

Tattva Level: pasha

Shiva Form: Mahādeva

Jyotirlinga: Viśvanātha

Sthala Purana: Kāśī’s teaching accommodates deśa-kāla (place-time) constraints: when full bhasma-uddhūlana is not possible, tripuṇḍra alone sustains Śaiva identity and remembrance—an accessible grace-oriented ordinance.

Significance: Emphasizes compassionate adaptability in observance; preserves continuity of Śiva-smṛti for householders and travelers in the jyotirliṅga kṣetra.

Role: nurturing

S
Shiva

FAQs

It teaches that Śaiva practice is guided by sincerity and feasibility: when full ritual application of bhasma is not possible, maintaining the Tripuṇḍra still preserves remembrance of Śiva and the devotee’s Śaiva identity.

Tripuṇḍra and bhasma are external supports (bahiraṅga) for Saguna Śiva worship, helping the devotee keep steady devotion and purity while approaching the Liṅga with reverence according to circumstance.

Apply bhasma when able; if not, at least mark the Tripuṇḍra (and related Śaiva marks) as a daily discipline to sustain Śiva-smaraṇa (remembrance of Shiva).