शिवनामप्रभावेण लेभे सद्गतिमुत्तमाम् । इन्द्र द्युम्ननृपः पूर्वं महापापः पुरामुने
śivanāmaprabhāveṇa lebhe sadgatimuttamām | indra dyumnanṛpaḥ pūrvaṃ mahāpāpaḥ purāmune
O sage, by the power of Śiva’s Name, King Indradyumna—formerly burdened with great sin—attained the supreme sadgati, the highest auspicious state of liberation.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not a specific jyotirliṅga episode; it is an exemplum (dṛṣṭānta) that even a mahāpāpin attains sadgati through Śiva-nāma, consistent with Purāṇic pedagogy.
Significance: Encourages nāma-japa as universally accessible means for pāśu (bound soul) to receive Śiva’s grace and transcend karmic bondage.
Type: stotra
Role: liberating
It teaches that Śiva’s Name is a direct means of purification and upliftment: even one burdened by grave sin can attain the highest sadgati through sincere remembrance and recitation of Shiva-nāma.
Shiva-nāma is a Saguna support for devotion—an accessible form of relating to Pati (Shiva). In Shiva Purana practice, nāma-japa commonly accompanies Linga worship, reinforcing surrender and inner purification.
Regular nāma-japa—especially the Panchākṣarī mantra “Om Namaḥ Śivāya”—with devotion and repentance is implied as the practical takeaway for removing pāpa and attaining sadgati.