Śiva-Naivedya-Grāhyatā-Nirṇayaḥ
On the Proper Acceptance and Merit of Śiva’s Consecrated Food-Offering
शालग्रामोद्भवे लिंगे रसलिंगे तथा द्विजाः । पाषाणे राजते स्वर्णे सुरसिद्धप्रतिष्ठिते
śālagrāmodbhave liṃge rasaliṃge tathā dvijāḥ | pāṣāṇe rājate svarṇe surasiddhapratiṣṭhite
O twice-born ones, whether the Liṅga is formed from Śālagrāma-stone, or is a Rasaliṅga made of sacred mercurial essence, or is of stone, silver, or gold—especially when duly installed by the gods or perfected Siddhas—it is fit for worship as the manifest form of Śiva.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It affirms that Śiva’s grace becomes accessible through the Saguna form of the Liṅga, regardless of material—stone, silver, gold, Śālagrāma, or Rasaliṅga—especially when properly consecrated, emphasizing devotion and sanctified installation over mere substance.
The verse lists acceptable forms of the Liṅga for worship, teaching that the Liṅga is a valid manifest support (ālambana) for devotion to Śiva, whose transcendent Nirguṇa reality is approached through a consecrated Saguna presence in ritual.
It points to proper pratiṣṭhā (consecration/installation) and regular Liṅga-pūjā; a practical takeaway is daily worship with the Pañcākṣarī mantra “Om Namaḥ Śivāya,” offered to a duly installed Liṅga.