बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
प्रदक्षिणनमस्काराः शिवस्य परमात्मनः । षोडशैरुपचारैश्च कृतपूजा फलप्रदा
pradakṣiṇanamaskārāḥ śivasya paramātmanaḥ | ṣoḍaśairupacāraiśca kṛtapūjā phalapradā
Circumambulations (pradakṣiṇā) and prostrations (namaskāra) offered to Śiva, the Supreme Self, and worship performed with the sixteen traditional offerings (ṣoḍaśopacāra)—such worship bestows spiritual fruits.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It teaches that simple embodied acts of devotion—pradakṣiṇā (reverent circumambulation) and namaskāra (prostration)—when directed to Shiva as Paramātman, become potent means for receiving spiritual merit and grace-leading fruits.
The verse supports Saguna upāsanā: Shiva is approached through ritual worship (pūjā) with prescribed offerings—commonly performed before the Shiva-liṅga—while recognizing him inwardly as the transcendent Paramātman.
Perform pradakṣiṇā and full namaskāra to Shiva, and offer ṣoḍaśopacāra pūjā (sixteen offerings). As an inner practice, do each act with remembrance of Shiva as the indwelling Lord (Pati) who grants the fruit of devotion.